On the issues of spiritual culture in the North Chinese province of Manchuria in the early XX

The paper touches on the processes of formation of the Russian population on the border territory of North-East China in the exclusion zone of the Chinese Eastern Railway, and reveals aspects of spiritual culture. The main emphasis is on creating a religiously tolerant environment for settlers in Manchuria, which was a common policy for the entire population of the Far Eastern Region. Particular attention is paid to Baptists, which took an active position in the Far East. Research is based on a wide range of sources, archival funds, personal archives, newspaper articles, research and general scientific literature. Some aspects of the work of Protestant missionaries are reflected only in confessional sources (in the books of V.I. Franchuk, Y.F. Sablin, G.P. Vince). Historical-systemic, comparative chronological, statistical and other methods made it possible to examine part of the spiritual culture in the designated area. The article examines aspects of the spread of evangelical doctrine at the beginning of the 20th century. As a result of the active work of Baptist churches and missionaries, the Far Eastern Union of Baptists (FEBL) was formed, which extended its activities to the border areas. Foreign missions provided personnel and financial support to fellow believers, this contributed to the spread of the gospel message in the 10s of the 20th century, but by the end of the 20s and 30s the situation had changed, and cooperation with foreign organizations was unfavorable. According to the author, the activities of the Manchu Baptist communities were closely connected with the Russian Far East, on the territory of which the governing body of the DVSB was located (initially in Blagoveshchensk, and then in Khabarovsk). The adherents of Evangelical Christian Baptists were mostly Russian-speaking, but work was also carried out with the Chinese population. In turn, the Far Eastern Union of Baptists, through the territory of Northern China, had the opportunity to more quickly and without control receive various types of assistance from European and American churches: funds and spiritual literature for the development of missionary activities.