Linguacultural informativeness of oral Angara text: small motherland code

Statement of the problem. The article deals with the problem of linguacultural and ethnical informativeness of the oral text as a macrounit of traditional regional linguo-culture; the types of texts about the small homeland are revealed depending on the dominant textual function and the peculiarities of the cultural meanings expression. The purpose of the articleis to characterize the ethno-cultural concept “small motherland” as a macrounit of the Northern Angara linguoculture and the most important element of the linguocultural information of the oral text, to identify the basic conceptual and axiological features of this concept. The methodology of the research is a directed interview (at the stage of collecting empirical material); linguacultural analysis of the text and conceptual analysis (at the research stage). Research results. It is revealed that oral texts about the small motherland reflect and translate the value-semantic code of the linguacultural community of Angara Siberians. According to the dominant textual functions and methods of linguacultural information transmission, oral texts about the small motherland are divided into explicative, descriptive, appellative and mixed. All texts are emotive, because they are based on the emotional and semantic dominant - the idea of a small motherland as the highest spiritual value. Geographical, social and ethical components of the concept “small motherland” are revealed. It is established that in its structure the axiological layer is vividly represented. This layer is explicated by linguistic and stylistic means. Conclusion. Oral texts about the small motherland have a high degree of linguacultural informativeness, because they reflect the value picture of the world and explicate the images of consciousness peculiar to the mentality of the Russian original residents of Siberia. In the texts about the small motherland three modes of world transformation are reflected: emotional-sensual, spiritual and aesthetic. It is established that in these texts only a positive assessment of the small homeland is transmitted, which is thought and experienced as an organic part of the large linguacultural space of the “own”, called the big homeland, the Fatherland. “Small motherland” as a place of birth, native land is an important unit of the conceptosphere of traditional linguaculture. This concept has existential significance not only for the individual, but also for the entire linguacultural community; it accumulates a non-linguistic cultural environment, forms a solidarity sense of patriotism.