Transcendental materialism of the subject of live

At every instant of the manifestation of signs of existence in a given area of existence in possibility and reality, which is given to us in the intellectual and physical form of the existence of the planet Earth in the Solar System, an indefinitely large number of acts of origin and death of an indefinitely large set of “living things” occur. And throughout the entire period of manifestation of signs of existence on the planet of creatures thinking, many of them were “tormented” by the que s-tion of the mechanism of the birth, development, improvement, degradation and decomposition of the “living thing”, realizing itself as one of its clans. The everyday notion of the phenomena of “life” and “death” created conditions for isolating from social groups creatures of thinking individuals, showing signs of a certain “philosophizing elite” who have the ability to express certain philosophical opinions on the problem of existence in their arguments about “life” and “death” “the subject of the living”. At the same time, the whole epoch of the genesis of “Earthly” philosophy from “ancient Greek” to “modern” created conditions for the emergence and aggravation of the contradiction associated with the paradox of ideas about the possibility of the existence of the concept of “pure abstraction” about “spirit” in one and the same “living thing” and a concretized view of the “body”. In this regard, the goal of this treatise of transcendental materialism is an attempt to streamline ideas and formulate definitions about the “philosophical mechanisms” of the existence of the “living thing” in its “life cycle” carried out in this area of existence, as well as in the areas of existence of everything existing in possibility and reality. The solution of the problem posed is that the genesis of the “object of the living” can be based on the hypothesis of the existence of everything that exists in the “life cycle” of “pure abstraction” with a definitely programmed focus on specifying changes in the states and properties of existence for transformation into an indefinitely large number of “objects of the living”.