Alisher Navoi's mystical views on the relationship between the universe and man (on the example of "Sab`ayi sayyar")

The classical heritage, which has become an invaluable addition to the treasury of world literature, has nurtured generations for centuries and will continue to do so. Alisher Navoi created immortal works and created a great philosophical school in the history of culture of the peoples of Central Asia with his philosophical-aesthetic, enlightenment views and ideas. The great thinker and humanist, from his predecessors Ahmad Yassavi, Sakkoki, Khorezmi, Lutfi, and other contemporary artists, speaks with respect and respect for the history of philosophy and the philosophy of that time. wrote a number of works reflecting the processes and left a good name for himself as a literary critic, philosopher-literary critic. The praise chapter of the epic "Sab'ai Sayyar", which is part of the epic "Khamsa", contains the following:

Yo`q edi odamiki bor etting, Kishilik birla e`tibor etting. Yo`q ham etsang ani-o`q etgungdur, Bor qilgungduru yo`q etgungdur.1 [1.277]

That is, you created a person who did not exist and paid attention to the person. It is up to you to create it and to destroy it. The mind of the slave is weak in these works of truth. Indeed, man does not know what it is to make non-existence exist and to destroy existence. He is helpless, amazed only at what Allah has created.

The poet Erkin Vahidov once said: "Alisher Navoi's poems contain not only beautiful allusions and deep philosophical thoughts, but also magic and celestial melodies that amaze the mind."2 We can observe this situation in the above verses as well. The epic depicts the artistic expression of the state of love, in which the love trade destroys the whole body.

Ishq sensen dog`iyu oshiqsen,

Yana ma`shuqluqqa loyiqsen.

Ayni ma`shuqluqda jilvai zot, O`zini ko`rgali tilab mir`ot [1.279]

Love is you and you are in love. You deserve to be loved. Beautiful person wants a mirror to see himself in love.

On the philosophical basis of the mystical worldview, God is not a cause that exists outside the world, but is considered an inseparable unity with the universe.

Sensenu sendin o`zga xud nima yo`q, Gar ko`runsa sen o`lg`ung ul nima-o`q. Hech nima yo`q sen eding mavjud, Ham sen ulg`ung bori bo`lub nobud.[1.280]

If you go, there is nothing but you, even if it is visible, you are in it. There was nothing, you existed. You are alive, and the rest are doomed.

According to Hazrat Navoi, all the worlds of sophistication in the world are aimed at serving people, and all the subtleties and facets of this sophistication are reflected in the beauty of God. He embodies in his philosophical views the fact that his spiritual image and moral qualities are determined by how much he benefits the people.

Ey ko`ngil, boqmag`il jahon ishiga

Kim, jahonn qilmadi vafo kishiga.

Bu ulug`roq kesak erur bu jahon

Ki, erur ko`pragi suv ichra nihon.[1.613]

O soul, do not act according to the affairs of the world, for no one has fulfilled it yet. This world is a huge chunk, most of which is hidden in the water.

When a person is deceived by the blessings of the world, he goes down into the abyss. Everything in the world is temporary. The lump cannot stand in water, it is likely to melt for a while. Human life is as extinct as a water-soluble shell.

The character of Navoi Bahrom is changed by the details of the events that are part of the main stereotype. When the king was drunk and he was not aware of what was being done, he explained by examples that calamities would befall the people. At the end of the epic, the main philosophical idea is stated. Saidbek Hasanov says: “He notes that human life is short and fleeting, and that it should be spent only for good. This idea is the main ideological direction of Navoi's epic. 3For this reason, although love is embodied in events as a central concept, the main idea is focused on human perfection. In the example of the image of Dilorom in the epic we can see a progressive approach to the problem of women.

In conclusion, the study of the world and man in the great thinker Alisher Navoi's "Sabai Sayyar" is a way to open the horizons of the study of creative philosophical views, as well as the impetus for positive changes in our modern social situation.