Ecological education is an integral part of national education

Ecological education has always been an integral part of National Education. This is evidence of our opinion that there is spiritual enlightenment as love of nature, which is expressed in many proverbs, Proverbs, matals, fairy tales, Proverbs, parables, songs and Epistles that have been left from ancestors to generations and have reached us over the centuries, adding wealth to its riches, preserving its biodiversity beauty. In particular, avesto does not destroy nature, protection of the environment, personal cleanliness, living hygiene, etc., has its practical value, and has served as a great school in the system of ecological culture of the people of society. After all, as the first president Islam Karimov cites: the question of the integrity and integrity of existence in Avesto, the harmony of human life with nature, means a lot that a person is shown in a state of complete dependence on the spiritual world”.

Man is an integral part of nature. Any change that happens in nature has its effect on a person. But the problem is that a person does not always feel it. This causes the emergence of environmental culturalism. Although this truth, it is impossible to change her attitude without completely changing the inner perception of man about nature. So “if the man does not recover, the apple will not recover.” The connection between nature and man has an innate and eternal character. It has always been relevant to ensure the sanity of man-his influence on nature. Therefore, the ancestors were created by the genius of thought and endowed by generations with a masterful character of logic, aimed at improving the health of Man-nature's attitude to the world of artistic art in its unusual forms.

It is no secret to anyone today that the ecological values in the national system of education are widely used by our ancestors in the minds and hearts of future generations. They were especially important in this method of decorating the spiritual ore with artistry, full of mystery, which embodied the essence of environmental values. Ancestors of the word art-those who, using a wide range of genres and genres of artistic literature, left their thoughts on the protection of nature to future generations in oral and written form. Because they were well aware of the noble ideas expressed in the artistic poetic word, including the fact that artistry in the attainment of the soul and consciousness of the youth of environmental ideas is able to form such qualities as tenderness, sociability, elasticity, absorbency,

emotional coloring and harmony. This method, on the one hand, has a good effect in ensuring that the quick effect remains in the long memory on the other side, if it manifests itself in the feature. Therefore, the reflection of the consequences of human and natural relations in artistic symbols by means of speechtirib carried out a difficult, at the same time topical, responsible and benevolent task of shaping and elevating members of society, especially young people, the ecological worldview.

In the eyes of the readers of the period, nature was revived with the help of such means as adjectives, images, metaphors, irony, tashbeh, metaphor, exaggeration, comparison, analogy, characteristic of artistic literature. Every element in nature, every cocaine is alien from feeling, rewards and sin, displayed through anti-visionary types of cause and consequence vs dependence, has generated opportunities to choose, to observe freely in youth, and to find a firm idea, the dignity of memory and consciousness has led to the decision-making. Bunda, an important feature of imaginative thinking is the establishment of harmony between things and their properties, which, in addition to the habit, is difficult to believe . After all, literature forms the essence of spiritual culture and is its reflection.

The traditions of ancient creativity, embodying primitive religious (animatism) views, put forward the idea of living things and the miraculous justification of nature. This situation played an important role in ensuring that people in society, in particular young people, are in a cautious, rational relationship with nature and the environment. Some elements in nature have become indispensable. In particular, they looked at the four elements as soil, water, air, fire as the first beginning and foundation of life. Without them, our grandfathers deeply realize that there will be no life and health, do not waste water, do not pollute the air, the blessings of life keep the native soil clean, the source of light and goodness, the preservation of the fire that repels troubles and disasters, do not throw pepper, Bread, food residues into the burning furnace, do not burn various it was emphasized that it was necessary not to burn, and it was considered a sin . It is noted that fire is an important source of life for human beings at the same time that light, together with being a symbol of rushnolik, is an important power that eliminates genders, disasters.

Ancestors have widely used the lyrical genre of fiction in particular in order to convey the life experiences they have gained throughout their lives, including environmental experiences, to future generations. As noted by Orientalists Rizoi, “Bahromy, Mary the boyars; in the composition ”Avesto“ ”a million poems” mean the truth in this regard. As Makovelsky said, a certain part of them is a fruit of much more ancient oral creativity. These are similar in shape to finger weight, most often they consist of 8-9, sometimes 11-12 joints of corn”. The amazement in this is that they used thousands of colorful analogies in the image and description, the meaning of which is related to the spiritual values of man, including environmental education.

Ancient inscription, the Bible of the religion of Zarathustra, says that in Avesto it is forbidden to keep the Land, Water, floor, room, body, clothes, food clean, to place the gorillas at a distance , height from the cities and villages, to surround it, not to plant fruit trees on it, to plant a crop for up to a year on the ground where the corpse. In the doctrine of Zarathustra, water is also developed separately in relation to water, according to which moisture, water is the basis of everything, the first of the six substances (six goddesses)that surround the earth. It is said that there is vital power in it, it is necessary to enrich the life force in the water with herbal juices. In avesto, the waters are divided into flowing and non-flowing waters, as well as sea, river, lakes, streams and Sky waters, that is, snow and rain”

The sacred element of zardushti was concerned about the purity of the water. Natural sources of water-rivers, lakes or wells are strictly protected from any impurities. Even, it is forbidden to go out when it rains, because in this way it is said that it is possible to put water and land “makruh”. Those who have left the Pandu-sermons in this regard to the generations in a very understandable, compact style in a style of poetry or prose. Read of “Avesto”

“Чаманзор сувларини мадҳ этамиз.

Гузаргоҳ сувларини мадҳ этамиз”...

“Сувлар қуюлувчи тоғларни олқишлаймиз.

Сув туққувчи дарёчаларни олқишлаймиз.

Сувбахш буғдой далаларни олқишлаймиз...”

In the 13-14 chapters of the section ”Vendidat“ in Avesto, if the water is not saved, contaminated, the perpetrators are punished with the involvement in forced labor . In general, to pay attention to nature, to destroy plants, to feed and kill animals are stains in the traditions of Zarathustra.

A new influx of zardushtiylik represented the doctrine of monarchy in the “Xuastuanift” (repentance of the monies)and in the poems of the spirit of monarchy, in the doctrine of the Mazdak, suffering to the living, killing was considered a grave sin, embodied the idea of returning a person from such infamous evils and inciting to good deeds.

It can be seen that in the practical experience and spiritual culture of ancestors, the moral, aesthetic views of a person on the fact that he is always in a rational attitude to nature are formed as in ancient times, and are depicted in the style of a model of nature - kindness, purity, beauty. This is expressed in the values of our ancestors “Navruz”, in ritual and labor songs such as “Lola Sayli”, “water Sayli” , ”quiet wife”, “Tea Momo”, “Double”, “Turney”.

In folk Proverbs glorifying air, water, earth, the band such as appreciating, appreciating the blessings of nature formed their main essence and found its expression in a short, understandable comparative image, which has become an important meaning and importance in environmental education. For example; ”Pure Air-coin cure“,” mountain air-cure“, ”in drop water - willow sprouts“, ”without water the bird will not land, without grass the land will not land“, ”deceiving the Earth-Aldar himself “Land-treasure, water gavhar”, “love to the Earth-love to the shoulder” and others.

This tradition has acquired an age-old-eternal character, playing an important role in the system of environmental education. From the masterpieces of artistic thinking such as the oldest of our ancestors “Kayumars” , “Race bit”, “Golden light”, to the “Qutadgaki bilig” of Mahmud Qashgari's “Devonu lugatut Turkish”,

Yusuf Khos 'Hajib, it proves the truth in this regard that this subject came from him without falling from the language to the creation of " Qutadgaki bilig", Navoi, Babur, Munis, Ogahi, Kamil, Muqimiy, Dilshad, Anbar otinlar from today's For example, Mahmud Kashgariy touched upon the reserves of drinking water in his work “Devonu lugatut Turkish”.;

“Қор ва музлар эришди,

Тоғ сувлари юришди.

Кўкда булут юришди,

Қайиқлардек ўйнашур, when he created a number of wonderful quadrupeds, Muhammad Fuzuli finished in a large bowl dedicated to water, Alisher Navoi in his lyrical poems and in “Khamsa”said that the sanctity of water and its sanctity are incredibly necessary for human life, munis Khwarizmi left a special treatise called “Arnalar” about water preservation, uvulmamaq, saving. Poet Dilshodi Barno-water passed by keltirib in his poem, saying that the Earth is “blood and soul". In the satirical poem, where the poet begins to gossip about “some water-deficient villages , alarming comrades from malaria without leaving,” he calls on the people of his time to warn them of environmental problems and eliminate them. Summing up, the fact that nature has delivered its students through Nazm or prose values which have a profound environmental meaning about the use of natural resources, including water saving and rational use, suggests that there is a great school in this regard. This lesson of fortune has always served its reader as a source of spiritual nourishment, as if to love Mother Nature, her unique Latif beauty. Such creative people as Furqat, by depicting the landscapes of nature in very delicate artistic vocabulary, encouraged a person to further strengthen the bonds of love for nature, to feel its beauty, to enjoy it.

Artistic literature, based on different ideologies, universality and eastern nationalities, has always encouraged the people of society to be kind and environmentally conscious. The “Maple” of The Autonomous, T.Kayipbergenov's ”pupil of the eye", Ch.Aytmatov's” the time when the mountains were comfortable“,” the Ohi-Zori of the Hunter who remained at the peak“, Mingziyo Safarov's” Song of Mother Earth", J.Jabbarov's "beauty of my heart", L.Hurricane “people in the Heat", n.Norkobulov "The Wolf between the ovules", Sh.In the essence of the stories of kholmirzaev “laughing with laughter”, “Lame Crane”, the fact that greed, evil, selfishness, indifference, embezzlement in relation to nature through artistic embodiment contribute to the formation in Man of a humanistic, moral attitude towards nature.

Environmental ideas, expressed in the world of wealth of different eras, also represent the level of development of Environmental thought of their era. It is illogical to imagine spirituality in some way out of literature, since literature covers, first of all, decency (behavior, morality). It is a product of human thinking on the one hand, on the other hand, a means of influencing it. In the study of the scope of influence of the heritage of ancestors on the prosperity of human environmental consciousness and culture, the stages of its historical development are important methodological significance. After all, history is a lesson of the future, which indicates the purpose of the future.

The protection of the nature and environment of our homeland is more important in the current conditions, and the practical experience of the ancestors ' rich heritage in this regard is important in ensuring environmental safety, which is a guarantee of future survival.

Summarizing the above points, one can draw the following conclusions: First, environmental education is manifested as an integral part of National Education. Secondly, the experience of ancestors shows that a relatively perfect system of eliminating environmental problems is formed. In this system, artistic literature is an important factor in the formation of ecological culture, and its species and genres are the means of its implementation. Thirdly, the ecological idea, put forward by the creators who lived in different eras, manifests one whole spiritual harmony and plays an important role in the ecological education of young people. Fourthly, ecological artistic images, expressed in certain genres of artistic literature, are not accidental phenomena, but are caused by the need to generalize the social ecological experience of the period. Fifth, the impact of fiction on the human ecological worldview has a dynamic character. From gold, artistic literature is a criterion that indicates the level of quality of the role of the human factor in the development of environmental culture, and its artistic expression serves to create the concept of “ecological ideal image”. Seventh, the importance of fiction in the formation of human ecological culture serves as a methodological tool for the organization of functions of other cultural directions. From the eighteenth, with the emergence of the present informed society, the issues of the full use of opportunities for the organization, management and control of the process of the development of technical communications, technologies for the public transmission of environmental values, expressed in the artistic literature, remain a pressing problem.