The life-asserting sense of philosophy

Basically, philosophy on the whole and its various constructs in particular carry the life-asserting sense. These are attempts to identify that sense on the basis of theory and world outlook and are to foster it. (Those are theory-and-world view-based identification of that sense and are to foster it.) The life-asserting sense is primordial for culture, for Humanity, for any man, even if he has distorted it. This sense is expressed in many different ways and becomes explicitly and repeatedly apparent within philosophy and beyond it. At the same time there might be triggered and reproduced visions fraught with suggesting omnicide. ( Latin ''omni '' - “everyone” and '' caedo'' -1 kill). Those had existed before philosophy appeared and can reveal them besides it. Those constructs come to existence by virtue of inversion, semantic substitution of the living in its socially-human manifestation by the nonsocially-human, by the inhuman and, finally, by the non-living at all. In philosophy the mechanism of such substitution is represented as a subjectively personal involvement of inadequate, non-life-asserting senses. It is the incoherence of philosophical synthesis reflection to the senses which are adequate, life-affirming. This substitution demonstrates maximum possible manifestations of distortions in theoretical visions, generated by philosophy.