Experience of «Non-classical» reception of the ontology of meaning in Aristotle, Kant, Hegel philosophy

The article deals with the concept of meaning as the subject certainty of thought. It is established that with such a definition, the meaning is identical to the meaning. However, in the late 19th and early 20th centuries, meaning began to be defined as something that precedes such objective certainty. Based on this, the concept of the ontology of meaning is introduced, where the subject of analysis is not being, but the process of the phenomenon of thought. Within the framework of such an ontology, the problem of meaning is retrospectively considered both in classical philosophy and in modern philosophical trends of the 20th century. According to Aristotle, being always "shows" itself in a word, as logos. According to I. Kant, definition is realizing in the very synthesis of phenomena as a synthesis of empirical consciousness. Hegel combines Aristotle's logical understanding of meaning and significance and Kant's existential (empirical) understanding of meaning and significance. His dialectical system is a full completion of the classical point of view on the problem of meaning-significance. At the same time, Hegel anticipates the subsequent separation of meaning and significance in contemporary philosophy.