Psychology of a person in psychology

In the development of society, man is the main factor, the developer of this society. Its formation, its peculiarities, its upbringing take place in this society. The science of psychology has a clear knowledge of the composition of man as a person, the factors that affect him, its mechanisms. Man comes into the world as a man. It is related to the term that a person is simply evaluated as a representative of humanity. Only a student who performs the tasks of teachers as a result of external influences, as a rule, becomes a real subject of educational activity. Each individual becomes a person only when he combines unique social qualities. In psychology, a social quality in the form of a system, which is formed in the process of practical activities and attitudes and determines the degree and quality of the impact of social relations on the individual, is expressed by the concept of personality.

Sh a x s is the individual who is the object of social and interpersonal relations, the subject of conscious activity. The most stable classification of an individual is his direct connection to the complex social relations in society, his being an object, a subject in relation to social activity. One of the most enduring qualities of a person is that he perceives these external, social influences with his consciousness and perception (object) and then acts as a subject of these influences. Simply put, from an early age, the human child is immersed in the social environment of "my return", "our world". This is the world of politics, law, and reason that we know and are squeezing every day. It is a world of agreements, disputes, collaborations, traditions, customs, and different languages, in which many rules are agreed upon by the majority, and some are partially agreed upon. It is a world of rules and norms whose disobedience is condemned and persecuted by society. The conclusion to be drawn from this is that if a person is the subject of all order in society, then society is a detailed manifestation of social discipline and order, of culture.

Is it possible for an individual to be psychologically non-existent and vice versa to exist as an individual?