Religious policy of Sui dynasty and traditional Chinese system of the three teachings (san jiao)

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А translator, «Best plus» company, Ulan-Ude E-mail: tatiya6a@mail.ru The article is devoted to the religious policy of Sui emperors toward the system of three teachings. We considered the history of syncretic ideology formation and analyzed the role of Confucianism, Taoism and Buddhism in formation of the centralized state in China during the Sui Dynasty. It was shown the nontrivial situation of ideological syncretism (between three teachings), which did not lead to personal cognitive dissonance among the representatives of different social groups, but, on the contrary, allowed developing a balanced religious policy towards the traditional Chinese religions and doctrines, and at the same time ensured dominance of Confucianism in the state ideology.

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"san jiao", state ideology, sui dynasty, wen di (yang jian), governance, yang di, su cho

Короткий адрес: https://sciup.org/148317417

IDR: 148317417   |   DOI: 10.18101/2305-753X-2017-1-93-97

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