Category of the origin

Some idea of the concept of the origin can only be attributed to the subject of a particular social existence, and reflect the manifestation in the subject of signs of changes in states and properties of a social and historical nature, while it is necessary to recognize the fact that for the subject of pure abstraction in the experience of thinking and sensations of a thinking being it is impossible to present neither a single root cause, nor a certain beginning. In a historical subject, the initials are imprinted in the form of remembered signs of past changes in its states and properties, which can only change in the direction of degradation and decomposition of these signs. In an object of a social nature, the initials only create conditions for the appearance and origin of signs of changes in the states and properties of the object of a particular existence, which instantly develop and improve, embody the ideas of the programs of their life cycle in acts of creation, and transform as a result of degradation and decomposition into an object of historical nature. The ideas of the transcendental worldview on the concepts of social and historical are not a copy of the concepts accepted in science and philosophy, for which these concepts are outlines of the subject of concrete existence, and the words social and historical in the transcendental sense serve only as some bindings to the generally accessible concepts of the experience of sensations and thinking of thinking beings. So social is defined by science as a set of social relations and historical as a researched certain historical development process in nature and society. The historical concept can be defined as an accomplished existence, in which there are no longer any signs of a change in the states and properties of the intellectual and physical forms of existence. Therefore, the idea that the historical can be considered as some kind of historical process can lead to error, because the concept of the process characterizes a certain change in the states and properties of the existence of all that exists. The definition of the process can be acceptable only to the definition of the concept of social, which is characterized by a change in the states and properties of the intellectual and physical forms of existence, in which conditions are created for the manifestation of the signs of an object specifically existing in a given area of existence both as possible and as in reality. Thus, the purpose of this treatise is to formulate the definition of that sign of changes in states and properties of everything existing, on the basis of which one can imagine a certain initial manifestation of signs of the existence of an object of a particular existence in this area