Некоторые особенности отправления языческого культа в христианской Римской империи V-VI вв

Автор: Ведешкин М.А.

Журнал: Schole. Философское антиковедение и классическая традиция @classics-nsu-schole

Статья в выпуске: 2 т.18, 2024 года.

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В исследовании рассматривается характер ритуальных практик, принятых язычниками поздней Римской империи в условиях полного законодательного запрета на все формы традиционного культа. На основе нескольких сообщений о совершении религиозных обрядов в местах, где когда-то стояли языческие святилища, доказывается, что с точки зрения почитателей древних богов руины и остатки убранства разрушенных или перестроенных храмов продолжали сохранять религиозное значение даже после их десакрализации. Более того, идолопоклонники продолжали почитать места, где когда-то совершался языческий культ, даже если впоследствии эти места были застроены христианскими святилищами. Анализ агиографических свидетельств позволяет с определенной долей уверенности утверждать, что язычники или криптоязычники посещали христианские храмы, чтобы вознести молитвы богам, и даже пытались совершать древние ритуалы в святилищах новой веры. Поскольку суровое антиязыческое законодательство не позволяло им открыть мотивы посещения христианских церквей, они отводили от себя подозрения в совершении запрещенных обрядов, делая вид, что обращаются к Единому Богу и Его святым.

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Поздняя античность, поздняя римская империя, язычество, криптоязычество, христианство, культ святых, агиография

Короткий адрес: https://sciup.org/147245816

IDR: 147245816 | DOI: 10.25205/1995-4328-2024-18-2-737-756

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