On the principle of evolutionary ontology
Автор: Majs Josef
Журнал: Science for Education Today @sciforedu
Рубрика: Философские и исторические науки
Статья в выпуске: 1 (29), 2016 года.
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Evolutionary ontology differs from traditional ontology in the following aspects: 1. subject; 2. means of its interpretation; 3. social role. The abstractly understood natural being is the subject of traditional ontology. The ontically opposing artificial cultural being is, besides the natural being, the subject of evolutionary ontology. This is because its subject consists in the complete terrestrial reality, including the conflict between the Culture and the Nature. Traditional ontology, within the context of the natural being, preferred stability, passivity and reversibility, while evolutionary ontology emphasizes processes, ontical activity and non-reversibility; in compliance with reality it considers natural being to be an activity, to be a process powered by the residual energy of the Big Bang. Traditional ontology has been abstractly academic and individually comfortable; evolutionary ontology, which has revealed the principles of the global environmental crisis, could play a generally philosophical and culturally paradigmatic role. This article approximately corresponds to the second and third chapters of the following book: Šmajs, J. Evolutionary Ontology. Reclaiming the Value of Nature by Transforming Culture. Amsterdam and New York: Rodopi 2008; For so far the most detailed discussion of evolutionary ontology see Šmajs, J. Filosofie- obrat k zemi. Prague: Academia 2008. Evolutionary ontology is also discussed in the following book: Šmajs, J. Evoluční ontologie kultury a problém podnikání. Brno: Masaryk University Publishing and Doplněk 2012.
Evolutionary ontology, traditional ontology, evolution, nature, culture, ontology, nature conservation, value systems
Короткий адрес: https://sciup.org/147137704
IDR: 147137704 | DOI: 10.15293/2226-3365.1601.07
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