Philosophy and mysticism of Hurufism and modern knowledge

The history of mental traditions constantly confronts the researcher with amazing parallels between the past, present and future. 2019 - declared in Azerbaijan as the year of Seyid Imadeddin Nasimi (1369-1417) - a brilliant poet, outstanding thinker, philosopher, mystic, who continued the development of the ideas of his teacher - Shah Fazlallah (Fazl) ibn Muhammad Naimi al-Tabrizi al-Astrabadi (d. 1394 г.). These ideas, the result of a long mystical experience, multiplied by a deep mastery of the unity of the Abrahamic religions and its philosophical consequences, were officially declared by Naimi in Tabriz (1376-1377) as a new movement - Hurufism. Despite all the remote-ness from the problems of the history of philosophy, the lack of knowledge of oriental languages, poor familiarity with the sources, it can be stated that Hurufism was an outstanding example of mystical and philosophical reflection of its time. And its creator and his closest disciples, being en-cyclopedists of their time, can quite deservedly take their place in the line of brilliant thinkers of humanity. To confirm such an assessment, however, it is necessary to conduct meaningful research work on both the insufficiently mastered texts of Hurufism and its ideas, which have not yet been fully systematized.