Socially-regulative aspects of human i in the concepts of naugalizm and postmodernism

The article discusses the phenomenology of the human I in the context of topics of life and death in the naugalizm and postmodernism. Concept of naugalizm is proposed by works of Carlos Castaneda in literature, philosophy, transpersonal psychology, in which the special view on human I is defined and practically deficient correlates in patriotic, foreign west and east literature. The books are dedicated to the training of the main character-Carlos with Indian sorcerer don Juan Matus, who brings the special view of universe, which worlds apart west perception about real world. The other approach is related to postmodernism, for which datum is language, text and writing. There are concepts in postmodernism, which develop in poststructuralism. But if structuralism pressed for signification subsistent all original structure, postulated the continuity of significant and signified, that poststructuralism is fiercely critical of its ideas. Structuralists used natural-science methods. In contrast to them, poststructuralists prone to "active game of available interpretations." Conclusion : The dependence of person is postulated from semantic definition of reality in the concepts of naugalizm and postmodernism, and it associated with the formation of subjective picture of world and social categorisation of seemings. Controversies transmit in road of latitude, which is typified as a change in cognitive sphere in naugalizm, in capacity for stop internal discourse and achievement of special perceptual effects, and as evocation, constructiveness of new texts, which exceed the limits of linguistic stereotypes of its time in postmodernism.