Traditions of the old believers and the fate of the Russian world in the XXI century: cultural and philosophical aspect

Introduction. Questions of continuity and cultural conservatism of the Russian society of the Modern era are one of the problems of the research in this article. The author suggests that the Old Russian religious and moral heritage was not completely destroyed by the Nikon church reforms in the Moscow state. The purpose of the article is to consider the diversity of forms of Russian religiosity in the context of the development of traditions of Russian society. Materials and Methods. In modern conditions, interest in religion and Old Believers continues to grow, as a rich cultural heritage of Russian society. Therefore, the appeal to the texts of the past in the philosophical method of dialogicality, hermeneutics, and a comprehensive analysis of the works of the Old Believers allows us to identify all the features of the heritage of the past of Russia. Results. The positions of the ethical and aesthetic consciousness of the schism teachers worried many Russian philosophers of the “Silver Age” era. The dramatic nature of the situation was that there was no complete reconciliation between the parties to the split in Russian spiritual thought. Discussion and Conclusion. Many of the ideas of Protopop Avvakum, one of the leaders of the Old Believers in Russia, continue to be relevant to the present day. The questions of the moral and socio-cultural identity of the Russians as the “last Orthodox kingdom” are of an eschatological nature. Many aspects of ritualism and rite-believing are preserved among the Russian people and among many Russian and foreign communities of believers. The confessional culture of the Old Russian epoch remains a mystery for many modern researchers and is of an actual nature, since many aspects of this problem remain poorly studied. The subject of the analysis of the influence of Old-Belief traditions on the fate of the spirituality of the Russian people is important.