Family traditions and their place in young people

Every nation has its traditions and values and it serves as the moral element of the nation. In particular, the traditions and values of our people, which have rich history, have been formed within the national mentality, and for centuries they have been transformed from generation to generation as moral values. It is possible to observe this in the family, which is present in the family.

Today, it is evident in its new look. In the report of the First President of the Republic of Uzbekistan I.A. Karimov at the extraordinary ninth session of the Supreme Council of the Republic: "... The future begins today. If the current educational issue is ignored, the future will be lost. We have nothing to do with discipline. Spiritual and moral purification, such as faith, piety, honor, kindness, and so on, do not come automatically. The foundation of all of us lies in adoration. " The protection of today's youths from destructive ideas has become the central problem of this trend. In this regard, it is necessary to emphasize the role of our ancestors in our traditions and values. One of our eastern national values is to show that children are kind to their parents, to do their utmost to say the least. There are people in the world who are working day and night, bringing them up and bringing them home, and when the time comes, it means that the unwanted children are not formulated as human emotions, such as respect for their parents and relatives. Whatever the reason, in the upbringing of children there is an educational approach based on traditions and national values.

Parental, trusting, and respectful relationships between children is another example of family solidarity. The father's role in raising a family spiritually is incomparable. In Uzbek families, respect for father is not merely worshiping blind, but to respect, trust and rely on her reputation. Wise parents can arm their children with knowledge, skills, and skill and can prepare all the weight of life to overcome with wisdom, patience, zeal, and perseverance. Cain follows the child's footsteps. He respects his friends, dear friends, educates his brothers, and cares for his relatives. Of course, all this points to the spirituality of the wise fathers who have seen so many children in love and affection.

Obligation and responsibility of the child are reflected in the national laws, values, and religious laws as well as the laws adopted by the state. It is not a person who commits himself to the people and who forgets his parents is a spiritual person. In general, respect for the Motherland, society, and people is respected by respect for parents. So it is important for a parent to respect the fact that he does not understand the child as ordinary, but as a sign of faith. The work of a child who does not please his parents or does not offend them will never go forward and will not get the reputation of the hand, but on the contrary, the people will say bad words.Our ancestors sought to raise children in the spirit of humanity and humanity. It is based on national traditions and values. Those who enjoy the beauty of our religious culture. The purpose of muslims is to encourage a human being to avoid the qualities of humanity. The biggest gift in the religion of Islam is not to hurt people's hearts. The one who understands and practices this is called a pious person. Religious freedom is a part of our eternal value, a human being who reminds us of the responsibility before the society and the state, the nation and the people, and the debts of his family to his ancestors. That is why Uzbek families are valued in Islam and children are educated spiritually in accordance with the rules of Islam, following the traditions and values left out of their ancestors. One of the key elements of the national education was training the family to treat young people with respect for parents, brothers, sisters, relatives, and respect for morality. A good and sincere person who treats his parents in the future will receive the same respect from his own children. Therefore, it is important to understand that a child's growing spiritual outlook depends on the parent's education, the extent to which he has mastered our national traditions and values. In conclusion, we can say that in the formation of the spiritual environment in the family, the achievement of harmony in the education of children, we create the basis for the inheritance of the great heritage of ancestors - the traditions, traditions and values in the family and children, the younger generations. Today, we have to understand that one of the main tasks of the state policy is to do so.

Indeed, upbringing a generation that meets today's needs assumes a great responsibility on all of us.

Used sours:

• 1.    Словарь философских терминов. Научная редакция профессора В.Г. Кузнецова. М., ИНФРА-М, 2007, с. 537-539.

• 2.    Гегель Г.В.Ф. Лекции по философии истории. М., 1993. С. 64

• 3.    Мечников Л. Цивилизация и великие исторические реки. М., 1995. С. 328-329

"Экономика и социум" №3(58) 2019