Метаморфозы античной исторической традиции. Марафонская битва как феномен социальной памяти афинян

Автор: Гущин В.Р.

Журнал: Schole. Философское антиковедение и классическая традиция @classics-nsu-schole

Статья в выпуске: 2 т.17, 2023 года.

Бесплатный доступ

Марафонская битва - значимое событие в истории Афин. В представленной работе она рассматривается как феномен социальной памяти - событие, память о котором передавалась последующим поколениям. В данном случае социальная память понимается как сохранение и передача значимой информации. Это было связано с сооружением трофеев, мемориалов погибших воинов и т.п. - как на месте сражения (места памяти»), так и за его пределами. В то же время сохранение памяти о Марафонской битве сопровождалось искажениями и исключением из ее описания некоторых значимых элементов, т.е. тем, что нередко называют «забвением». В работе высказывается мысль, что в процессе сохранения и передачи информации складывается определенная система образов и представлений (паттерн), который определяет ее восприятие. То, что не укладывается в эту систему (паттерн) чаще всего не принимается во внимание.

Еще

Социальная память и забвение марафонская битва, трофеи, polyandreion, ораторы iv в. до н.э

Короткий адрес: https://sciup.org/147243527

IDR: 147243527 | DOI: 10.25205/1995-4328-2023-17-2-958-979

Список литературы Метаморфозы античной исторической традиции. Марафонская битва как феномен социальной памяти афинян

Ассманн, А (2019) Забвение истории – одержимость историей. Москва.
Ассманн, Я. (2004) Культурная память. Письмо, память о прошлом и политическая идентичность в высоких культурах древности. Москва.
Видаль-Накэ, П.(2001) Черный охотник. Москва.
Рикёр, П.(2004) Память, история, забвение. Москва.
Alcock, S.E. (2002) Archaeologies of the Greek Past. Landscape, Monuments, and Memories. Cambridge.
Assman, A. (2006) “Memory, Individual and Collective,” in R.E. Goodin, Ch.Tilly, eds. The Oxford Handbook of Contextual Political Analysis, 210-224.
Burke P.(1989)” History as social memory?” In T.Butler, (ed.) Memory: History, Culture and the Mind. Oxford , 97-113.
Byl, S.(2001) “Aristophane et les guerres m édiques?,” L’antiquité classique 70, 35-47.
Carey, C. (2007) “Epideictic Oratory,” in I.Worthington (ed.). A Companion to Greek Rhetoric. Blackwell, 236-252.
Chaniotis, A. (2005) War in the Hellenistic World. A Social and Cultural History. London.
Connerton, P.(2008) “Seven Types of Forgetting,” Memory Studies 1, 59-71.
Connor, W.R. (1968) Theopompus and Fifth-Century Athens. Washington.
Day, J.W.(2019) “The ‘Spatial Dynamics’ of Archaic and Classical Greek Epigram: Conversations among Locations, Monuments, Texts, and Viewer-Readers,” in A.Petrovic, I.Petrovic, E.Thomas (eds.) The Materiality of Text – Placement, Reception, and Presence of Inscribed Texts in Classical Antiquity. London-Boston, 73-104.
Duffy, X. (2018) Commemorating Conflict. Greek Monuments of the Persian Wars. Sommertown-Oxford.
Gartziou-Tatti, A. (2013)” Gods, Heroes, and the Battle of Marathon,” In C.Carey, M.Edwards (eds.) Marathon - 2500 Years. Proceeding of the Marathon Conference 2020.BICS Supplement N.124. London, 91-110.
Gehrke, H.-J. (2001) “Myth, History, and Collective Identity: Uses of the Past in Ancient Greece and Beyond,” in N.Luraghi (ed.) The Historian’s Craft in the Age of Herodotus. Oxford, 286-313.
Gehrke, H.-J. (2009) “From Athenian Identity to European Ethnicity. The Cultural biography of the Myth of Marathon,” in T.Derks, N.Roymans (eds.) Ethnic Constructs in Antiquity. The Role of Power and Tradition. Amsterdam, 85-100.
Gomme, A.W. (1945) A Historical Commentary on Thucydides. Vol.I. Oxford.
Gomme, A.W.(1956) A Historical Commentary on Thucydides. Vol.II. Oxford.
Goušchin, V. (1999) “Athenian Synoikism of the Fifth century B.C., or two stories of Theseus,” Greece and Rome 46, 168-187.
Halbwachs M. (1952) Les cadres sociaux de la mémoire. Paris.
Halbwachs M. (1968) La mémoire collective. Paris.
Hölscher, T.( 2010) “Athen – die Polis als Raum der Erinnerung,” in E.Stein-Hölkeskamp, K.-J. Hölkeskamp (Hrsg.) Die griechische Welt: Erinnerungsorte der Antike. München, 128-149.
Jacoby, F.(1944) ”Patrios Nomos. State Burial in Athens and the Public Cemetry in the Kerameikos,” Journal of the Hellenic Studies 64, 37-66.
Jung, M. (2006) Marathon und Plataiai. Zwei Perserschlachten als ‘lieux de mémoire’ im antiken Griechenland. Göttingen. Hypomnemata Bd. 164.
Jung, M.(2013) “Marathon and the Construction of the Persian Wars in Antiquity and Modern Times. Part 1. Antiquity,” in C.Carey, M.Edwards (eds.) Marathon - 2500 Years. Proceeding of the Marathon Conference 2020.BICS Supplement N.124. London, 255-266.
Immerwahr, H.R.(1966) Form and Thought in Herodotus. APA Monography 23. Cleveland.
Kurtz, D., Boardman, J.(1971) Greek Burial Customs. Ithaka – New York.
Loraux, N.(1973) “Marathon” ou l’histoire idéologique. À propos des paragraphes 20 à 26 de l’oraison funêbre en l’hooeur des soldats qui allêrent au secours des Corinthiens (attribuée à Lysias),” Revue des Ètudes Ancienne 75/1-2, 13-42.
Loraux, N. (1986) The Invention of Athens. The Funeral Oration in Classical City. Cambridge (Mass.)
Marincola, J. (2007) ”The Persian Wars in Fourth-Century Oratory and Historiography,” in E. Bridges, E.Hall, P.J.Rhodes (eds.) Cultural Responses to the Persian Wars. Antiquity to the Third Millennium. Oxford, 105-126.
Mastrapas, A. (2013) “The Battle of Marathon and the Introduction of Pan’s worshipping to Athens; the political dimension of a legend through written evidence and archaeological finds,” in C.Carey, M.Edwards (eds.) Marathon - 2500 Years. Proceeding of the Marathon Conference 2020. BICS Supplement N.124. London, 111-122.
Matthaiou, A.P. (2003) “Ἀθηναίοισι τεταγμένοισι ἐν τεμένεϊ Ἡρακλέος (Hdt 6.108.1),” In P. Derow – R. Parker (eds.) Herodotus and his World Oxford, 190-202.
Mikalson, J.D.(2003) Herodotus and Religion in the Persian Wars. Chapel Hill.
Neer, R. (2004) “The Athenian Treasury at Delphi and the Material of Politics” Classical Antiquity 23, 63-98.
Nevin, S. (2022) The Idea of Marathon. Battle and Culture. London.
Nouhaud, M.(1982) L’Utilisation de l’histoire par les orateurs attiques. Paris.
Olson S.D. (2016) “Reading the New Erechtheid Casualty List from Marathon,” in G.Colesanti, L.Lulli (eds.) Submerged Literature in Ancient Greek Culture. Vol. 2. Berlin, 1-25.
Palagia, O. (2013) “Not from the spoils of Marathon: Phedias’ bronze Athena on the Acropolis,” In K. Buraselis, E.Koulakiotis (eds.) Marathon. The Day After. Symposium Proceedings Delphi 2-4 July 2010. Delphi, 117-130.
Proietti, G. (2015) “War and Memory: the Battle of Psyttaleia before Herodotus’ Histories,” Bulletin of the Institute of Classical Studies 58, 43-54.
Proietti, G. (2021) Prima di Erodoto. Aspetti della memoria delle Guerre persiane. Stuttgart.
Robertson, N. (1983) “The Collective Burial of fallen soldiers at Athens, Sparta and Elsewhere: “Ancestral Custom” and Modern Misunderstanding,” Echos du Monde Classique/Classical Views 27, 78-92.
Rood, T.(1999) “Thucydides’ Persian Wars,” in C.S.Kraus (ed.) The Limits of Historiography. Mnemosyne Suppl. N.191. Leiden – Boston-Köln,141-168
Sfyroeras P. (2013) “The Battle of Marathon: Poetry, Ideology, Politics,” in K.Buraselis, E. Koulakiotis (eds.) Marathon, the Day After. Symposium Proceedings Delphi 2-4 July 2010. Delphi, 75-94.
Shear J.L.( 2011) Polis and Revolution. Responding to Oligarchy in Classical Athens. Cambridge.
Shear J.L. (2013) “Their memories will never grow old’: the politics of remembrance in the Athenian Funeral Orations,” Classical Quarterly 63, 511-536.
Steinbock, B. (2013) Social Memory in Athenian Public Discourse. Uses and Meaning of the Past. Ann Arbor.
Steiner, D.(1993) “Pindar’s ‘Ogetti Parlanti’, “ Harvard Studies of Classical Philology 95, 159-180.
Stroszeck, J.( 2004) “Greek Trophy Monument,” in S. des Bouvrie (ed.) Myth and Symbol II. Symbolic Phenomena in Ancient Greek Culture. Bergen, 303-332.
Tanner, J. (2018) “The Ethics and Aesthetics of Tyrannicide in the Art of Classical Athens and Early Imperial China,” in D.Allen, P.Christesen and P.Millett (eds.) How to Do Things with History. New Approaches to Ancient Greece.Oxford.
Thomas, R.(1989) Oral Tradition and Written Record in Classical Athens. Cambridge.
Todd, S.C.(2007) A Commentary on Lysias, Speeches 1-11. Oxford.
Tolia-Christakou, M. (2020) “The Memory of the Greco-Persian Wars,” in M.Lagogianni-Georgakarakos (ed.) Glorious Victories. Between Myth and History. Athens, 218-243
Trundle, M. (2013) “Victory in Classical Greece: Why Greek Tropaia?” In A. Spalinger, J. Armstrong (eds.) Rituals of Triumph in the Mediterranean World. Leiden-Boston, 123-138.
Valavanis, P. (2019) “What stood on top of the Marathon trophy?” in O.Palagia, E.P.Siumpara (eds.) From Hippias to Kallis. Greek Art in Athens and beyond. 527-449 B.C. Athens, 145-155.
Vanderpool, E. (1942) “An Archaic Inscribed Stele from Marathon,” Hesperia 11, 329-337.
Vanderpool, E. A (1966) “Monument to the Battle of Marathon,” Hesperia 35, 93-106.
Yates, D.C.(2019) States of Memory. The Polis, Panhellenism, and the Persian War. Oxford.
Wallace, P.W.(1969) “Psyttaleia and Trophies of the Battle of Salamis,” American Journal of Archaeology 73, 293-303.
Walters, K.R. (1981) “We fought alone at Marathon”. Historical Falsification in the Attic Funeral Oration,” Rheinische Museum 124, 204-211.
West, W.C. (1969) “The Trophies of the Persian Wars,” Classical Philology 64. 7-19.
West, W.C.(1970)” Saviors of Greece,” Greek, Roman, and Byzantine Studies 11. 271-282.
Whitley, J.(1994) “The Monuments that Stood before Marathon: Tomb Cult and Hero Cult in Archaic Attica,” American Journal of Archaeology 98, 213-230.
Zali, V. (2016) “Herodotus and his Successors: The Rhetoric of the Persian Wars in Thucydides and Xenophon,” In J.Priestley, V.Zali (eds). Brill’s Companion to the Reception of Herodotus in Antiquity and Beyond. Leiden-Boston, 34-58.
Ziolkowski, J.E. (1981) Thucydides and the Tradition of Funeral Speeches at Athens. New York.

Еще

Статья научная