Areas and horizons of inter-relationsip among scientific, philosophical and theological doctrines: gnoseological, epistemological, and ontological aspects

Subject of the article: basic questions about the knowledge of the World as the object field of inter-relationship among science, philosophy, and theology. Object of the article: aspects of the gnoseology, epistemology and ontology aspects of interaction among science, philosophy, and theology in the search of answers to basic questions on knowledge of the World. Research objective: analysis of methodologically correct research strategies for finding answers to basic questions about knowledge of the World, which allow avoiding typical mistakes in the evaluation of interrelationship among scientific and religious schools of knowledge. Methodology: applied is the analysis of the basic principles of interaction among science, philosophy and theology in the framework of systematic approach; presented a description of perspectives of their interaction. Results of work: disclosed is the specificity of relationships among Philosophy, Science and Theology on the levels of the theory of knowledge, epistemology and ontology. Sphere of application: natural sciences, philosophy and theology sub-disciplines, which investigate and describe the global issues of being and knowledge of the World, and particularities of scientific knowledge. Conclusion: present research allows concluding the following: 1. Philosophy, rather than serving theology as a source of knowledge about the World, it provides the source of cognitive tools enrichment. 2. All scientific, philosophical and religious schools of knowledge are systems of knowledge about knowledge of the World and the Human being. 3. Scientific, philosophical and religious schools of knowledge have always agreed on the common question on the origin of the Universe, life and human being. In religious doctrines this question is solved dogmatically, in philosophy - either sceptically or metaphysically, and in science - hypothetically. Modern cosmogonic conceptions may serve as an example of this general consideration. As a final conclusion, it is important to note an impossibility to solve global cosmological questions and those of anthropogenesis only relying on scientific data while ignoring religious and philosophical approaches.