Proclus the neoplatonist's proposals on education: epistemological prolegomena

Бесплатный доступ

This historical and systematic study discusses in the form of a reconstructive proposal the system of the general epistemological principles followed by the eclecticist Proclus, who attempts to organize and present questions on Education directly associated with Practical Reason. From the methodological point of view, the example emerged from his commentary on the Platonic dialogues Alcibiades I and Respublica for providing instruction is multidimensional and holistic and aims at a complete transformation of human personality. The foundation for any philosophical and political approach, as constantly stressed, is that human is a special and unique being that can be able to influence decisively the social status. Considering the content of the study, we are discussing, mainly from a historical point of view, the position and the purpose of Education in Late Hellenistic Period, as well as Proclus’ contribution to the disciplines of Anthropology and Ethics, which are closely related to the objectives of Education. We complete the study with some further remarks with regard to the deepest meaning of Proclus’ proposal and the possibility to implement it in these days. The above-mentioned are not presented as final conclusions, but as questions-inquiries, in order to propose an internally developing methodology for investigating.

Еще

Алкивиад i, proclus, education, practical reason, alcibiades i, respublica, aristotle

Короткий адрес: https://sciup.org/147215825

IDR: 147215825

Список литературы Proclus the neoplatonist's proposals on education: epistemological prolegomena

  • https://nsu.ru/classics/schole/13/13-2-terezis.pdf
  • Proclus (1971) In Platonis Alcibiadem I. Ed. and trans. by W. O’Neil, Proclus: Alcibiades I. The Hague.
  • Proclus (1968-1997) Theologia Platonica. Ed. and trans. by H. D. Saffrey and L. G. Westerink, Théologie platonicienne, 6 vol. Paris.
  • Proclus (1985) In Platonis Alcibiadem I. Ed. and trans. by A. Ph. Segonds, v.I and II, Sur le Premier Alcibiade de Platon. Paris.
  • Proclus (1970) In Platonis Rempublicam Commentarii. Ed. and trans. by A. J. Festugière, Commentaire sur la république, 3 vol. Paris.
  • Plato (1924) Laches. Ed. and trans. by W. R. M. Lamb, Laches, Protagoras, meno, Euthedemus. Cambridge.
  • Plato (1968) Leges. Ed. and trans. by E. des Places, Les Lois, III. Paris.
  • Proclus (1966-1968) In Platonis Timaeum commentaria. Ed. and trans. by A. J. Festugière, Commentaire sur le Timée, 5vol. Paris.
  • Proclus (1963) Institutio Theologia. Ed. and trans. by E. R. Dodds, The Elements of Theology, Oxford.
  • Aristotle (1960-1989) Politica, ΙΙΙ. Ed. and trans. by J. Aubonnet, Aristote: Politique. Paris.
  • Aristotle (1967) Topica. Ed. and trans. by J. Brunschwig, Aristote. Les Topiques. Paris.
  • Anton, J. P. (1996) Categories and Experience: Essays on Aristotelian Themes. New York.
  • Barrow, R. (1976) Plato and Education, London.
  • Bastid, P. (1969) Proclus et la crépuscule de la pensée greque. Paris.
  • Bastid, P. (1971) "Proclus principal propagateur du Néoplatonisme", in: AA.VV., Le Néoplatonisme. Paris: 403-407.
  • Bouancé, P. (1955) "Théurgie et léléstique néoplatoniciennes", Revue de l'histoire des religions 149, 189-209.
  • Breton, S. (1973) "Âme spinoziste, Âme néoplatonicienne", Revue philosophique de Louvain 71, 210-224.
  • Brisson, L. (2000) "La place des Oracles chaldaiques dans la Théologie Platonicienne", in: A. P. Segonds and C. Steel, ed. Proclus et la Théologie Platonicienne. Paris, 109-162.
  • Bussianich, J. (2000) "Mystical Theology and Spiritual Experience in Proclus' Platonic Theology", in: A. P. Segonds and C. Steel, ed. Proclus et la Théologie Platonicienne. Paris, 291-310.
  • Charles-Saget, Ann. (1982) L’architecture du divin. Paris.
  • Curren, R. A. (2000) Aristotle on the Necessity of Public Education, Rowman / Littlefield.
  • Habermas, J. (1996) Between Facts and Norms: Contributions to a discourse theory of law and democracy. Trans. by W. Rehg. Cambridge, Mass.
  • Jeager, W. (1947) Paideia. The Ideals of Greek Culture: In Search of the Divine Centre, v. ΙΙ, G. Highet (trans.). Oxford.
  • Jeager, W. (1971) Paideia. The Ideals of Greek Culture: The Conflict of Cultural Ideals in the Age of Plato, v. ΙΙΙ, G. Highet (trans.). Oxford / New York.
  • Koch, H. (1985) "Proclus als Quelle des Pseudo-Dionysius Areopagita in der Lehre von Bösen", Philologus 54, 438-454.
  • Kojève, A. (1973) Essai d’une histoire raisonnée de la philosophie païenne, III. Paris.
  • Lodge, R. C. (1947) Plato’s Theory of Education, London.
  • Marcuse, H. (2006) One-dimensional Man. London.
  • Saffrey, H. D. (1990) Recherches sur le Néoplatonisme après Plotin. Paris.
  • Sambursky, S. (1965) "Plato and Proclus and the Limitations of Science", Journal of History of Philosophy 3, 1-11.
  • Siorvanes, L. (1966) Proclus Neoplatonic Philosopher and Science. Edinburgh.
  • Trouillard, J. (1972) L’Un et l’âme selon Proclos. Paris.
  • Trouillard, J. (1982) "Proclus et Spinoza", Revue Philosophique 172, 435-448.
  • Trouillard, J. (1982) La mystagogie de Proclos. Paris.
Еще
Статья научная