The role of the spiritual heritage in youth spiritual prospective qualifications

In the first years of independence, special attention was paid to the revival of the national heritage, the spiritual heritage of our ancestors, and the names of our great khumus. The President of our country, IK Karimov, explains why these great figures are so important: "Our goal is not to fully describe the way of life and the heritage left by such great people, but rather to represent them as enlightenment, science, culture, religion. to prove the richness and diversity of the spiritual world of our people, combining all the fields. "

While the creativity of our ancestors is focused on the interests of the individual, all the innovations in our independent state will also serve for the future of the human being. Ideological harmony on the basis of modern educational system and national spiritual heritage also means the need to rely on the spiritual and educational grounds of the national spiritual heritage during the educational process. From this perspective, the importance of the spiritual heritage of past thinkers and thinkers in the upbringing of the younger generation is also remarkable today. Studying the history, traditions and great spiritual heritage of our ancestors is a source of national pride and pride for our young people. It strengthens the independence of our homeland.

The main purpose of reforms in our independent country is to build a free-democratic society based on the emerging market economy, and in this spirit, as well as in all spheres, to study the rich spiritual heritage, to preserve it, to enrich the achievements of science with practical work, understanding the principles of national ideology in the hearts and minds of our people, falsification of our holy religion and history, and the inadmissibility of their use for political purposes basic tasks.

Spiritual heritage is the great treasure that has come to us from the past, from generation to generation - the greatest spiritual wealth that serves us today. The fact that our country has been the center of science, spirituality and culture since ancient times, and our great scientists and historians have a great place in the world. "Our international community recognizes and acknowledges that our ancient and beautiful country is one of the cradles not only of the East but also of the world civilization. This is the place where the great people, scholars, scholars, politicians, and generals have come out on the sacred land, the secular and religious sciences, which have become an integral part of the universal civilization and culture, especially those who are born and raised in our country in the raising of the knowledge of Islamic religion to historically high levels which gives us great pride and pride. "

Our spiritual and moral heritage always focuses on the spirituality and morality of the person. The science of ethics has developed in different directions at various times in our national spirituality. In the pre-Islamic and early Islamic era, there was more religious orientation (before Islam, the book Avesto, the monotheist tale, the "Xuastuanift," the "Symbol of Beatitude" based on the Buddhist teaching, in the Islamic period - the Imam Bukhari's "Al-adab al-mufrad", Abu-Lays as-Samarqand's "Tanbeh al-Ghafiliyn", Imam Ghazali's "Mukashaifat ul-kulub"), later in the field of adab (Adib Ahmed Yugnaki's "Hibat ul-hakoyiq" ), in the philosophical direction (Fo dozens of works by Nasreddin Tusi, Ahlul-Nassiri, Jaloliddin Davvani's "Ahlul al-Jalali"), in Sufism (irfan) direction (dozens of works by Navoi's "Nasoyim-ul-muhabbat" works of practical ethics - such as Kaykovus "Kobusnoma", "Ehsan Muhsiniy" by Eugene Kosif), special categories of ethics (for example, the novel of the "Futuvvatnomayi Sultoni" of Ecuador's mask of ethnography) i), works of ethical issues (prose - Saadi's "Gulistan", Jamie's "Bahoriston", Abdulla Avloniy's "Turkestan Flower or Ethics", "Nazzani" Mahzan ul-asror "by Nizami," Matla' ul-anvor "by Dehlaviy, "Tuhfat ul-axror",

"Suhbat al-abror", "Hiradnama Iskandari", "Hayrat ul-abror" of Navoi) and many others. Apart from that, religious, philosophical, social, philosophical and ethical issues of Abu Bakr al-Razi's "Heart Disease", Abu Hamid al-Ghazali's "Ixyoyi ulum ad-din", "Kimyayi saodat" Navoi's Mahbub ul-Kubub analyzed.

The spiritual treasure of Nosir Khisráv, a great thinker and thinker of the Central Asian culture, is a great treasure in wisdom. In short, good, good, In order to distinguish between the difference, one must first be aware of the essence of spirituality. "If you want to grow spiritually, you want to get higher grades, to learn science, to improve your perceptive mind." wise Hundreds of thousands of manuscripts kept in the treasury of our libraries, such as history, literature, art, politics, morality, philosophy, medicine, mathematics, philosophy, philosophy, mineralogy, chemistry, astronomy, architecture, agriculture and other spheres are our great spiritual heritage. "The people with such great heritage are rarely found in the world." Therefore, It is not enough to have a direct study of today's profound understanding of the subject. In the process of studying and analyzing the past, we take a deeper and deeper appreciation of the roots of the past, the essence of our time and activities. As we appeal to the spiritual heritage of our individuals, the essence and significance of our lives are further deepened. There are conditions for Uzbekistan to become a great state in the future: we have great history and rich spiritual heritage. Our country is rich in intellectual potential and rich intellectual heritage. Our spiritual heritage, as our state, as the historical roots of our country, There is no doubt that the rich spiritual heritage he gives will grow. It is a feeling that young people should value it, develop it, and keep growing forever, leaving it to the next generation, so national pride and pride encourage them to achieve new achievements, science secrets.