Public administration. Рубрика в журнале - Economic and Social Changes: Facts, Trends, Forecast
What will be the emerging new world order?
Статья научная
A new “world order”, a notion that originated with the idea of an institutionalization of international relations that developed at the beginning of the 17th century, is emerging. The old “world order”, inherited from the end of the Second World War and essentially centered on Western countries and the United States, had become dysfunctional since the beginning of the 1990s. It had gradually fragmented since the international financial crisis of 2008-2010. We can follow the trace of this fragmentation in the study of international trade, in the failures suffered by the United States in its multiple military interventions, but also in the emergence or re-emergence of new economic powers. The two major shocks constituted by the COVID-19 pandemic and the international crisis that has unfolded since the start of the conflict in Ukraine have put an end to it. This new world order will likely unfold based on the probable development of the BRICS. It could give rise to more balanced international relations. This could allow a new social contract to emerge in many countries.
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Who in Russia embodies the struggle for the preservation of mankind?
Статья научная
The paper provides an analysis of the main ideas of the article by S.Yu Glazyev “Russia is fighting for the preservation of mankind” (newspaper Zavtra, April 6, 2022), in which an important, actually central place is occupied by reflections on the role and significance of social consciousness and state ideology. However, the article pays little attention to the questions of WHO embodies the struggle, WHO the bearer of social consciousness is, and WHOSE INTERESTS should be expressed by the state ideology in modern Russia. In accordance with this goal, an analysis of the role of social consciousness in the historical destinies of peoples, the place and role of state ideology is carried out. The characteristics of the main classes and communities (strata) in modern Russian society and their worldview attitudes and orientations are given. Particular attention is paid to the precariat, which, in the author’s opinion, determines the face of modern Russian society. The conclusion is substantiated that worldview, ideological positions are not only a part of public life, but a certain penetrating component that concerns not only culture, but also all spheres of economic, social and political activity.
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