Archaeology, Ethnology & Anthropology of Eurasia @journal-aeae-en
Journal articles - Archaeology, Ethnology & Anthropology of Eurasia
All articles: 569
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Serbian fi gured gingerbreads owned by the Russian Museum of Ethnography are described, the history of the collection is provided, and its cultural meaning is evaluated. Ethnographic parallels are analyzed, and archaic examples are cited. The custom of baking gingerbread results from the commercialization of the agricultural tradition of baking ritual bread. In terms of cultural anthropology, the question may be raised whether the replacement of destroyed originals by plaster replicas preserves the information potential and ethnographic value of the collection. Its interpretation is relevant to national identity in new Balkan nations such as Slovenia, Croatia, and Serbia. Another problem is if and how a craft shared by several peoples can be an ethnic marker. In terms of ethnographic museology in the globalizing world, the prospects of acquiring recent collections are discussed. The role of such collections in constructing new national identities may be considerable.
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From the history of ethnographic studies in the Yenisei region: F.A. Fjelstrup’s Siberian materials
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This article describes the works of Theodor (Fedor) Fjelstrup (1889–1933)—a Russian ethnographer, one of those who laid the groundwork for the systematic studies of the Turkic world of Central Asia. We used materials from the archives of the Institute of Ethnology and Anthropology RAS (F.A. Fjelstrups' holding): the diary of the Minusinsk- Abakan 1920 Expedition and the notebook. We discuss the hitherto unknown episodes in the ethnographic studies of the Yenisei region, the foundation of the Institute for the Study of Siberia, the organization and work of the Minusinsk-Abakan 1920 Expedition, whose records we introduce, and its route. Data on settlements, utensils, clan structures, systems of kinship, family rites, folklore, and shamanic beliefs are analyzed. Using the historical approach, Fjelstrup traced the dynamism of the Khakas culture, being one of the fi rst to discuss the syncretism of their beliefs. Using materials of the Minusinsk-Abakan Expedition, we demonstrate that he implemented a comprehensive approach combining linguistic, ethnographic, and anthropological evidence. This scholarly tradition, which was widely practiced in the 20th century, maintains its importance in future studies of the Turkic groups of Central Asia.
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Gazma cave-a final Middle Paleolithic site in Azerbaijan: paleogeography, chronology, archaeology
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This article describes the Middle Paleolithic industry of Gazma Cave in the Nakhchivan Autonomous Republic of Azerbaijan. We present data on the stratigraphy, paleontology, chronology, and archaeology of the site. Six lithological layers were identifi ed, three of which (IV–VI) contain abundant archaeological material. The chronology of the site is based on a series of luminescence ages. The deposition of layers IV–VI formed ~55–40 ka BP. Paleontological, pollen, and grain size analysis offer the possibility of reconstructing Late Pleistocene environments around the cave. Faunal analysis indicates steppe, semi-steppe, and wooded mountains, with riparian forests and reeded areas in the fl oodlands. The analysis of 896 artifacts attests to the predominance of Levallois and parallel reduction. The share of Levallois blanks is high. The most common artifacts are Levallois and Mousterian points and side-scrapers; there are also limaces, knives, and a few indistinct Upper Paleolithic types such as end-scrapers and borers. Ventral basal trimming of points and ventral or dorsal thinning of side-scrapers were widely used. All the main indicators show the Gazma industry corresponds to the fi nal Middle Paleolithic assemblages currently known in the Southeastern Caucasus.Gazma is an expressive MIS 3 example of the Taglar industry.
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Genetic Portraits of the Yakut Regional Populations (Based on Y-Chromosome Polymorphism Data)
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We present data on SNP haplogroups and STR haplotypes of the Y-chromosome in main Yakut ethno-local populations. Clusters of STR haplotypes and median networks of principal haplogroup N3a2 (N-M1982) indicate three lines: N-M1983, N-M1933, and N-Y25011. The first one, widely distributed throughout Yakutia and present in one half of Yakut males, marks the putative descendants of Elley, the legendary progenitor of the Yakuts. Line N-M1933 is found where descendants of another legendary progenitor, Omogoy, live. The N-Y25011 line is frequent in the Vilyuy basin, where the Yakuts had migrated from the Middle Lena in the 1600s. The predominance of lines N-M1983 and N-Y25011 is less marked in the northeastern part of this region than in the southwestern one. The frequency of haplogroup N3a2 drops to 70 % in the Yakuts of the northeastern Vilyuy basin, northeastern Yakutia, and northeastern Khabarovsk Territory. The estimated time to the most recent common ancestor of Yakuts, marked by the N3a2 haplogroup, 1200 ± 480 years, shows a fair agreement with aDNA data. Samples of the Yakuts from Yakutia and the Okhotsk coast and of Sakha-speaking Evenki reveal a compact “Yakut” core area in the multidimensional genetic space of the Y-gene pools of Siberia and the Far East. This core is marked by an elevated frequency (68–95 %) of the N3a2 haplogroup, which is rare (0–21 %) in other populations of Siberia (Dolgans, Nanais, Negidals, Nivkhs, Tuvans, Ulchi, Evenki, and Evens). Regional Y-chromosome profiles are consistent with historical data regarding Yakut origins and legends.
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Geomorphology and quaternary sediments at archaeological sites near Anzhevka, Krasnoyarsk territory
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This article describes the findings of excavations of an Early Saka kurgan at Kyrykoba, Eastern Kazakhstan. The kurgan had been looted; human remains, according to physical anthropologists, belonged to a mature woman. Her cranium exhibited trepanation. Some 200 artifacts were found, mostly gold and stone ornaments (belt clips, gold seed beads, and simple beads). The most interesting find is a bimetallic pin made of iron. Its rod is missing; the tiny head, less the 1 cm in diameter, is covered with gold foil. On its surface, there is a figure of an ungulate with a curved antler, its body twisted 180°. This stylistic device in the depiction of ungulates and predators is typical of the Scythian-Siberian art of Kazakhstan and Western Siberia in 700–300 BC. Other rare finds include ornaments made from a cretaceous layer of oyster shells, such as pendants shaped as oval plates imitating tusks, or figurines of predatory animals— 20 pieces, ranging in size from 0.4 × 0.4 to 2.5 × 2.5 cm. Oyster shells with thick cretaceous layers had been procured from the coasts of the Indian Ocean and the Persian Gulf. The beads and the animal figurine made from cretaceous layers of oyster shells are paralleled by those from an Early Scythian era burial at Gilevo-10, Altai. These artifacts indicate regional and intracontinental trade and cultural ties in Eastern Kazakhstan and Western Siberia, evidenced by similar technological traditions, images, compositions, and decorative motifs.
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This study examines traditional ideas of women and marriage, based on the instructions attributed to one of the rulers of the epoch of the “Religious Kings”—Usun-Debeskertu-Khan, and his ministers. The focus is made on female virtues, the most important of which is adherence to duties in relation to the husband and children. The standards that noble women had to comply with were higher than those concerning other women, but still quite realistic, as attested to by historical records. Negative female traits were said to be caused by untamed emotions, which cause one to forget about commonly accepted norms of behavior. The analysis of the instructions relating to marriage suggests that they were especially influenced by Buddhism, which, using various forms of instruction, including didactic writings, endowed marriage with a new, spiritual content. There were three forms of marriage, tentatively described as “divine”, “earthly”, and “infernal”. The causes of happy and unhappy marital unions were believed to be mainly related to women’s properties mentioned in the instructions. Marital harmony was said to depend mostly on the woman.
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Human Remains from a Neolithic Burial at Krokhalevka-5 on the Upper Ob: Physical Type and Origin
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We describe the skeletal remains of a male, aged 25–30, from the Neolithic burial 33 at Krokhalevka-5 in the Upper Ob basin, 21 km northwest of Novosibirsk, dating to the mid-5th millennium BC. Craniometric, dental metric, and nonmetric traits are analyzed. Cranial measurements are evaluated in the context of their variation in 58 individuals representing 11 local populations of the Paleolithic and Neolithic of Northern Eurasia. Data were processed using the principal component analysis in the STATISTICA 10 software. The first PC differentiates crania in terms of general size. The structure of loadings on PC2 indicates the presence of western and eastern trait combinations. The position of individuals on PC1 and PC2 reveals heterogeneity apparently caused by the conservatism of the underlying substratal populations. The Krokhalevka-5 individual is closest to those from Firsovo XI (Barnaul stretch of the Ob) and Zarechnoye-1 (Salair region). They are rather similar to the Volosovo individual from Sakhtysh-2A in Central Russia and a Kitoy individual from Fofanovo in the Trans-Baikal area. These findings point to a complex origin of the Upper Ob population on the basis of one of the evolutionarily conservative Mesolithic or Neolithic substratal components, possibly admixed with more consolidated eastern and western ones introduced by migration. Neolithic crania from Baraba contrast with those from the Upper Ob, suggesting that different substrates were involved in the population history of those regions.
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Hunting equipment of Russians living near Tara on the Irtysh in the 17th and 18th centuries
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This article describes Russian hunting tools unearthed from several sites near the town of Tara on the Irtysh: Ananyino I, Izyuk I, Tara, and Fort Bergamak. The functions of tools are assessed on the basis of archaeological parallels from the Baraba forest-steppe, ethnographic examples relating to the culture of the Irtysh natives, materials from Fort Albazin and Fort Sayansk, and much earlier burials dating to the Xianbei-Rouran time in the Altai Mountains. The variety of 17th–18th century hunting tools is best represented at Mangazeya, Fort Alazeya, and Fort Stadukhin. Apart from typological comparisons, technological analysis was carried out for several wooden and metal artifacts. Results are helpful for revealing continuities between the 17th–18th century Russian hunting tradition at Tara and that practiced in Old Rus and in the 15th–17th century Russian state, as well as for comparing it with the Siberian native traditions.
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