Статьи журнала - Archaeology, Ethnology & Anthropology of Eurasia

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Testing the sample preparation method and oxygen isotopic analysis of tooth enamel for the reconstruction of the birth seasonality of ovicaprines (the case of teeth from Istykskaya Cave, Eastern Pamir)

Testing the sample preparation method and oxygen isotopic analysis of tooth enamel for the reconstruction of the birth seasonality of ovicaprines (the case of teeth from Istykskaya Cave, Eastern Pamir)

Babina K.A., Shnaider S.V., Bragina A.A., Parkhomchuk E.V.

Статья научная

Cyclic variations of δ18O along the growth line of M2 and M3 molars provide information about the seasonality of enamel formation and thereby about reproductive seasonality in animals, taking into account the time of tooth eruption and full enamel maturation. Determination of birth seasonality of small ruminants is relevant to the reconstruction of pastoralist strategies. Two peaks of reproductive activity per year are one of the most reliable indicators of human control of the small ruminants. As part of this work, for the first time in Russia, a method of sample preparation and analysis of oxygen isotope ratios in the tooth enamel of small ruminants is proposed. Traditionally, breeding seasonality was evaluated by the isotopic analysis of carbonates, the content of which in dental enamel is only 4 %. According to a new approach, oxygen from a sample is converted to gaseous CO by the interaction of enamel with carbon in a helium flow under 1300 °С, enabling one to measure δ18O in all components of the dental enamel, including phosphates, which make up 90 % of enamel mass and are resistant to diagenesis. In this study, four sample preparation protocols depending on the degree of preservation of teeth and their age were tested: (A) cleaning and sampling of enamel, (B) treatment by H2O2, (C) treatment by NaOCl and CH3COOH, and (D) extraction of Ag3PO4. Results show that for assessing seasonality breeding, it suffices to evaluate the lowest and the highest δ18O along the tooth growth line. If the preservation of sample is good, minimal chemical treatment is enough to observe these extremes.

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The "Kalgutinsky" style in the rock art of Central Asia

The "Kalgutinsky" style in the rock art of Central Asia

Molodin V.I., Zotkina L.V., Cheremisin D.V., Geneste J.M., Cretin C.

Статья

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The Andronovo age women's costume, based on finds from Maytan, Central Kazakhstan

The Andronovo age women's costume, based on finds from Maytan, Central Kazakhstan

Tkachev A.A., Tkacheva N.A.

Статья обзорная

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The Aul-Koshkul-1 Cemetery in the Baraba Forest-Steppe: Findings of a Multidisciplinary Study

The Aul-Koshkul-1 Cemetery in the Baraba Forest-Steppe: Findings of a Multidisciplinary Study

Balkov E.V., Karin Y.G., Pozdnyakova O.A., Dyadkov P.G., Goglev D.A.

Статья научная

We present the results of aerial photographic and magnetometric studies at Aul-Koshkul-1, a group of mounds in the Baraba forest-steppe. Photogrammetry proved highly efficient for constructing orthophotographic plans and digital models of outward features at archaeological sites. Data were processed with an original approach, generating a map of relative heights, decreasing the effect of natural relief and highlighting altitudinal anomalies of an anthropogenic origin. Aerial photography is highly efficient for revealing archaeological features that are hard to locate by visual analysis of the surface (mounds destroyed by tillage, shallow ditches, etc.). Orthophotographic plans constructed by aerial photography in oblique sun rays at sunset present the most contrastive representations. Aerial magnetometry revealed most mounds at Aul-Koshkul-1, although the site was surveyed with minimal accuracy because magnetic anomalies caused by archaeological features were rare. Our multidisciplinary study yielded new information about the mounds previously registered by ground-based magnetometry, and discovered new features, leading to a revision of the cemetery’s reconstructed boundaries and composition. The study demonstrates the great potential of a joint use of aerial magnetometry and aerial photography for locating and studying archaeological sites at a new, sophisticated level.

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The Chemical Analysis of Glass Samples from Roman Era Cemeteries in the Crimean Piedmont

The Chemical Analysis of Glass Samples from Roman Era Cemeteries in the Crimean Piedmont

Khrapunov I.N., Stoyanova A.A., Lubkova T.N., Shabanov S.B.

Статья научная

We assessed the chemical composition of more than 40 fragments of glass vessels from the Roman Period cemeteries in the Crimean piedmont— Druzhnoe, Neyzats, and Opushki, using X-ray spectral microanalysis. The results suggest that the glass from all the cemeteries belonged to the soda-lime-silica group, based on natural soda. The samples fall in glass groups “Levantine I”, “HIMT”, and “Roman glass”, typical of central and peripheral Roman manufacture in 0–500 AD. Most vessels are made of glass with a high content of iron, manganese, and titanium, as in the HIMT group, most common in Europe since 300 AD. The likely workshops are those in the Syro-Palestinian area, northern Egypt, and Sinai, pointing to contacts of the northern Pontic with other parts of the Greco-Roman world. The composition of glass from all the three cemeteries is the same, suggesting that the sub-mountainous Crimea imported glassware from the same workshops.

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The Early Paleolithic Age site and the bifacial lithic industries of Southeast Asia

The Early Paleolithic Age site and the bifacial lithic industries of Southeast Asia

Kandyba A.V., Chekha A.M., Gladyshev S.A., Derevianko A.P., Doi N.G., Su N.K.

Статья

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The Jomon megalithic tradition in Japan: origins, features, and distribution

The Jomon megalithic tradition in Japan: origins, features, and distribution

Tabarev A.V., Ivanova D.A., Nesterkina A.L., Solovieva E.A.

Статья обзорная

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The Kushevat site and the paleogeographic context of the initial peopling of Northern Urals

The Kushevat site and the paleogeographic context of the initial peopling of Northern Urals

Zolnikov I.D., Anoikin A.A., Kurbanov R.N., Filatov E.A., Zotkina L.V., Vybornov A.V., Postnov A.V., Parkhomchuk E.V., Filatova M.O.

Статья научная

On the basis of new materials excavated in 2019–2021 from the Upper Paleolithic site of Kushevat, this study addresses the problem of initial human occupation of the Subpolar Urals. Geological and geomorphological fi ndings are presented along with new chronological and paleogeographical data. Archaeological and faunal materials are described, and result s of the traceological analysis of reindeer antlers with cut and chop marks are presented. The fi ndings suggest that Kushevat was a pioneer settlement of the northern Ob region. The obtained luminescence and radiocarbon ages suggest that the peopling of the Lower Ob region occurred prior to 30 ka BP. Climatic conditions during the fi rst half of the Upper Paleolithic (55–25 ka BP) were favorable for humans in the subpolar zone. Geological and geomorphological situation at the Upper Paleolithic sites of northwestern Urals (the Pechora and Kama basins) can be used as a paleogeographic analogue of the conditions in the Lower Ob region during the Pleistocene. The principal Upper Paleolithic sites in the region are associated with accumulations of megafaunal remains in the mouths of ancient gullies. Archaeological sites apparently consisted of two areas differing in location, economic specialization, and toolkit. Areas of the fi rst type include residential zones on leveled areas of the second river terraces adjacent to the ravines. Those of the second type are estuarine zones of modern valleys of streams and rivers, where huge accumulations of megafaunal remains are preserved at the bottoms of ancient ravines.

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The Kyrgyz Republic: concept, strategies, and practices for the preservation of the national cultural heritage

The Kyrgyz Republic: concept, strategies, and practices for the preservation of the national cultural heritage

Oktyabrskaya I.V., Alymkulova S.K., Nazarov I.I., Samushkina E.V.

Статья научная

This study deals with the concept of «cultural heritage» in the Kyrgyz Republic, including both material culture and traditional ideology. We describe their codification, and strategies for their preservation and popularization. We draw on a large database, which includes findings of original fieldwork. We outline the elaboration of the concept of cultural heritage and its content, presenting a systematic description of institutional aspect and meaning, and we analyze the practices of its implementation. The historical and cultural heritage is viewed as a multifactorial space. The realities of modern Kyrgyzstan suggest that the nation implements integration strategies in foreign policy. While using the notions of cultural heritage and traditional values, the republic strengthens its ties with other members of the CIS, raising the level of its integration into the Central Asian community and maintaining its status as part of the world civilization. Cultural heritage is a key resource of social change and the economic stabilization of local communities. Its preservation at the level of everyday culture, academic, and educational practices, museums, festivals, etc. is a condition of national consolidation.

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The Marfa kurgan in the Stavropol territory: an example of an ancient architectural structure

The Marfa kurgan in the Stavropol territory: an example of an ancient architectural structure

Khokhlova O.S., Nagler A.O.

Статья обзорная

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The Middle Paleolithic of the Levant

The Middle Paleolithic of the Levant

Derevianko A.P.

Статья

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The Nagaybaks: from social stratum to ethnic group (the origins of ethnic identity)

The Nagaybaks: from social stratum to ethnic group (the origins of ethnic identity)

Atnagulov I.R.

Статья обзорная

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The Old Believers’ Churchyard: Semiotics of Cultural Space (The Case of the Ust-Tsilma Old Believers-Bespopovtsy in the Komi Republic)

The Old Believers’ Churchyard: Semiotics of Cultural Space (The Case of the Ust-Tsilma Old Believers-Bespopovtsy in the Komi Republic)

Dronova T.I.

Статья научная

This study addresses the structure of cemeteries and types of tombstones in the funerary tradition of the Russian Priestless Old Believers (known as Bespopovtsy) living in the Ust-Tsilma District of the Komi Republic. For the first time, a description of their graveyards, known as “mogilniki”, or “mogily”, is provided, and their history and preservation are outlined. Traditional beliefs concerning cemeteries and their arrangement are cited. The symbolism of the forms of tomb structures, reproducing not only canonical prescriptions and requirements, but also certain pre-Christian beliefs, is analyzed in detail. Folk terms relating to the dead and the afterlife are included. The degree and nature of post-revolutionary transformations, profoundly affecting the foundations of the Old Believers’culture, are explored. Despite the attempts to preserve traditions, modern lifestyles took root in the 1960s and 1970s. Elements of local specificity in funerary rites have nonetheless survived and can be seen in the symbolism of tombstones, synthesizing Christian and pre-Christian traditions. Findings of ethnographic, linguistic, and archival studies are presented.

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The Pazyryk dwelling

The Pazyryk dwelling

Polosmak N.V.

Статья научная

Archaeological fi ndings suggest that the Pazyryk burial chambers made from larch logs replicated dwellings, being a key symbol of culture. Log structures were built on both winter and summer pastures. Parts of them were placed in graves as substitutes for entire houses. Their inner structure corresponded to that of the house. All artifacts in the graves had been used in everyday life, being intrinsically related to the owners’ earthly existence. Felt artifacts functioned in the same way in elite burials and in those of the ordinary community members, although their quality was different. Felt carpets decorating the walls of the Pazyryk leaders’ houses were true works of art, while those found in ordinary burials were simple and rather crude. The typical form of the late 7th–3rd century BC wooden burial chambers in the Altai-Sayan was pyramidal. In the Southern Altai, this form survived until the 1800s–early 1900s in Telengit aboveground burial structures.

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