Archaeology, Ethnology & Anthropology of Eurasia @journal-aeae-en
Статьи журнала - Archaeology, Ethnology & Anthropology of Eurasia
Все статьи: 508
The use of natural scientific methods in the study of leather items from archaeological excavations
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The “Makarovo” component of Sosnovyi Bor, Southern Angara, revisited
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The paper presents the findings of a revision of a flint assemblage subjected to aeolian corrasion from Sosnovyi Bor horizon VI, southern Angara, in the Angara-Belaya geoarchaeological region. Initially, the industry was attributed to the “Makarovo Paleolithic Horizon” and dated to the pre-Karga/pre-Murukta stage in accordance with the idea of extreme deflation periods in Siberia. Our revision has resulted in a more accurate assessment of the assemblage composition, correcting the views of the toolkit, flaking strategies, and aeolian corrasion of lithics. We challenge the earlier idea that narrow-faced cores were made on bifaces. Instead, the findings indicate the use of volumetric prismatic and flat-parallel cores with a maximal reduction of residual forms. Two types of blanks are described: blades and bladelets. Small tools include burins, implements with a fashioned tip (“nose” or “spur”), retouched blades (the retouch sometimes extends to proximal parts). Signs of aeolian corrasion range from weak luster to completely worn-off facets and pitted surfaces. Chronological and cultural proximity of Sosnovyi Bor to Makarovo IV industries is questioned despite similarities in post-deposition conditions and flaking, because the tool kits are markedly different. The closest parallels are found among Early Sartan small-blade industries of Trans-Baikal and Yeniseian Siberia. Abrasion could have occurred during the cold and arid maximum of the last glaciation. We conclude that the industry dates to the middle stage of the Upper Paleolithic.
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Tools used in Tagar rock art: findings of an experimental traceological study
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We describe the findings of traceological analysis and experiments with bronze and iron tools used by Tagar and Tes artists. The pecking traces these tools leave on the red Devonian sandstone were examined to assess which of them could have been used in rock art production. At the first stage, a preliminary analysis of Tagar petroglyphs was carried out, and metal tools and weapons from the Martyanov Museum of Local History in Minusinsk were examined. Morphologically suitable ones were selected, and experimental tools were made of stone, copper alloys, and low-carbon steel. Experiments were conducted and samples of pecking traces were produced. The final stage of the work consisted of comparing these samples with actual petroglyphs, and use-wear traces on the experimental tools with those on the actual tools. This approach made a direct comparison possible. Among the Tagar and Tes metal tools, those that had likely been used in rock art production were detected. The conclusion was made that no specialized tools designated for that purpose existed at that time in the Minusinsk Basin. Rather, multifunctional tools were used. These were made of tin bronze and low-carbon steel with thermal processing. Such tools first appeared in the region in the Early Iron Age.
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Traces of the Dahaean and Sarmatian cultural legacy in Ancient Turan and Old Rus
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This study examines the migrations of the Dahae and Sarmatians—the two related early nomadic peoples of Middle Asia and Eastern Europe—directed to the south and west of their homeland. Archaeological, written, and folkloric sources make it possible to trace the migrations of the Dahae and Sarmatians over several centuries preceding the spread of Islam in Central Asia and of Christianity in Old Rus. The study focuses on mortuary monuments, temples, and sanctuaries, cross-shaped in plan view, of migrants and their descendants. A detailed analysis of the major southward migration of Dahae from the Lower Syr-Darya in the late 3rd to early 2nd BC is presented. This migration had a considerable effect on ethnic and cultural processes in Middle Asia. The migration aimed at conquering the lands of Alexander the Great’s descendants, who were rapidly losing control over them. Features of Dahaean culture are noticed in town planning, architecture, mortuary rites, armor, etc. over the entire territory they had captured. Southward migration of the descendants of the Dahae—people of the Kaunchi and Otrar cultures—from the Syr-Darya, led by the Huns, was part of the Great Migration. The Kaunchi people headed toward the oases of Samarkand and Kesh, the Otrar people toward the oasis of Bukhara, and those associated with the Dzhetyasar culture toward the Qarshi oasis. It is demonstrated that while the cross-shaped plan view of religious structures turned into the eight-petaled rosette, the fu neral rite did not change, remains of burials and charcoal are observed everywhere. Relics of the ScythoSarmatian legacy are seen in the culture of Old Rus. For instance, remains of the sanctuaries of Perun are walls and ditches arranged in a cruciform or eight-petaled fashion, fi lled with charcoal and bones of sacrifi ced animals, with a statue of the supreme Slavic deity, in the center. Early sanctuaries of Perun in Kiev and Khodosovichi were cruciate in plan view, while later ones on the banks of the Zbruch and the Volkhov rivers had octopetalous plans. Apparently they were infl uenced by the architectural traditions of Dahae and Sarmatians, who took part in the ethnogenetic processes in both Old Rus and Turan.
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Traditional bow of the Selenga Buryats (based on a 2019 field study)
Статья научная
Three Buryat bows, studied at Tashir village, in the Selenginsky District, Republic of Buryatia, in 2019, are described. They are relatively well preserved, and one is still functioning. A detailed description of their design is given. The specimens are similar in terms of morphology and technology (specifically, an outline without strings), design of transition zones, section of elastic part, and the shape and position of horn overlays. The tension force of the bows is evaluated, and conclusions are made about the impact of force and practical use. Comments made by a Buryat archer (the bow's owner) are cited about specific use under various weather conditions. The information is compared with that gained from ethnographic sources, and archival illustrations made in late 1800s and early 1900s are given.
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Tungus-Manchu traditional beliefs. Part 1: fertility cult and images of divine ancestresses
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This article explores the traditional beliefs of the Tungus-Manchu peoples and is based on the hermeneutic and comparative analysis of the fertility cult. Some of its aspects are related to images of divine ancestresses, the tree of life, the hearth cult, ancestral lineage, and animistic beliefs. For the fi rst time, cults of fertility, as well as those of divine ancestresses, are regarded as an integral whole. This analysis demonstrates that images of ancestresses are preserved in mythology, rituals (specifi cally domestic ones), tribal culture, and cultural features related to birth, shamanism, ludic culture, and applied art. Also, they relate to the hearth cult, fi re rites, the tree of souls or tree of life, creation, and shamanism as part of folk medicine and rites of passage. The conclusion is made that the Tungus-Manchu fertility cult is an inherent religious system, relevant to the mentality, archetypal cultural values, ethno-cultural specifi city, and contacts with other peoples.
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Turkic inscriptions in Cyrillic on 14th-15th century eastern European Lithic artifacts
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Turning points in horse breeding in the Eurasian steppes and the Near East
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Two rare finds from the Maikop-Novosvobodnaya sites in the Black Sea region
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Types of construction nails from Markul, Abkhazia (based on metallographic analysis)
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During excavations at the Markul fortified settlement, Republic of Abkhazia, a cluster of iron items, including nails, was found. Nails usually draw little attention as they cannot serve as chronological indicators. Several attempts at constructing a typology of nails have proved unsuccessful. The quality of metal of which they were forged has not been studied purposefully, although it can be relevant to the use of nails and construction practices. Here, we present the results of a metallographic analysis of 19 nails from Markul (13 spec. from a simultaneously formed cluster of iron items, and six spec. found elsewhere at the site). The findings suggest that they can be subdivided into three types in terms of metal structure and, accordingly, of properties of nails: those with a ferrite structure ("soft"), those with a ferrite-pearlite structure ("strong"), and those with a cementite structure ("extra strong"). These types correlate with three types of construction materials used in Abkhazia in the Late Classic and Medieval period. Lack of correlation between metric properties of nails and metal structure suggests that the latter was intentionally formed for specific tasks, depending on the characteristics of the details joined by nails.
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