Archaeology, Ethnology & Anthropology of Eurasia @journal-aeae-en
Journal articles - Archaeology, Ethnology & Anthropology of Eurasia
All articles: 569
The Kushevat site and the paleogeographic context of the initial peopling of Northern Urals
Scientific article
On the basis of new materials excavated in 2019–2021 from the Upper Paleolithic site of Kushevat, this study addresses the problem of initial human occupation of the Subpolar Urals. Geological and geomorphological fi ndings are presented along with new chronological and paleogeographical data. Archaeological and faunal materials are described, and result s of the traceological analysis of reindeer antlers with cut and chop marks are presented. The fi ndings suggest that Kushevat was a pioneer settlement of the northern Ob region. The obtained luminescence and radiocarbon ages suggest that the peopling of the Lower Ob region occurred prior to 30 ka BP. Climatic conditions during the fi rst half of the Upper Paleolithic (55–25 ka BP) were favorable for humans in the subpolar zone. Geological and geomorphological situation at the Upper Paleolithic sites of northwestern Urals (the Pechora and Kama basins) can be used as a paleogeographic analogue of the conditions in the Lower Ob region during the Pleistocene. The principal Upper Paleolithic sites in the region are associated with accumulations of megafaunal remains in the mouths of ancient gullies. Archaeological sites apparently consisted of two areas differing in location, economic specialization, and toolkit. Areas of the fi rst type include residential zones on leveled areas of the second river terraces adjacent to the ravines. Those of the second type are estuarine zones of modern valleys of streams and rivers, where huge accumulations of megafaunal remains are preserved at the bottoms of ancient ravines.
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Scientific article
This study deals with the concept of «cultural heritage» in the Kyrgyz Republic, including both material culture and traditional ideology. We describe their codification, and strategies for their preservation and popularization. We draw on a large database, which includes findings of original fieldwork. We outline the elaboration of the concept of cultural heritage and its content, presenting a systematic description of institutional aspect and meaning, and we analyze the practices of its implementation. The historical and cultural heritage is viewed as a multifactorial space. The realities of modern Kyrgyzstan suggest that the nation implements integration strategies in foreign policy. While using the notions of cultural heritage and traditional values, the republic strengthens its ties with other members of the CIS, raising the level of its integration into the Central Asian community and maintaining its status as part of the world civilization. Cultural heritage is a key resource of social change and the economic stabilization of local communities. Its preservation at the level of everyday culture, academic, and educational practices, museums, festivals, etc. is a condition of national consolidation.
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The Marfa kurgan in the Stavropol territory: an example of an ancient architectural structure
Review article
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The Nagaybaks: from social stratum to ethnic group (the origins of ethnic identity)
Review article
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Scientific article
Data on the distribution of folklore and mythological motifs in the New World are analyzed. Their areas agree with the idea that early migrants moved along the Pacific coast of North America. The Columbian Plateau with the adjacent part of the coast could have been a hub whence people dispersed to the south, southeast, and east. The transfer of cultural elements along the Mackenzie Corridor is supported neither by the distribution of mythological episodes and images nor by archaeological evidence (the latter suggests an oppositely directed migration in the Terminal Pleistocene—from the main territory of the U.S. to Alaska). North American and South American narrative episodes and mythological motifs are separated by a huge geographic gap: Many migrant populations seem to have rapidly reached South America, leaving certain groups behind. While in America distribution areas of motifs follow recognizable patterns, in the Old World the same motifs are scattered from Europe to the Pacific, which may attest to the heterogeneity of the Beringian population immediately before the migration to the New World. Besides the main (early) episode of peopling, data on the areal distribution of motifs reveal three or four later episodes.
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Scientific article
This study addresses the structure of cemeteries and types of tombstones in the funerary tradition of the Russian Priestless Old Believers (known as Bespopovtsy) living in the Ust-Tsilma District of the Komi Republic. For the first time, a description of their graveyards, known as “mogilniki”, or “mogily”, is provided, and their history and preservation are outlined. Traditional beliefs concerning cemeteries and their arrangement are cited. The symbolism of the forms of tomb structures, reproducing not only canonical prescriptions and requirements, but also certain pre-Christian beliefs, is analyzed in detail. Folk terms relating to the dead and the afterlife are included. The degree and nature of post-revolutionary transformations, profoundly affecting the foundations of the Old Believers’culture, are explored. Despite the attempts to preserve traditions, modern lifestyles took root in the 1960s and 1970s. Elements of local specificity in funerary rites have nonetheless survived and can be seen in the symbolism of tombstones, synthesizing Christian and pre-Christian traditions. Findings of ethnographic, linguistic, and archival studies are presented.
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Scientific article
Archaeological fi ndings suggest that the Pazyryk burial chambers made from larch logs replicated dwellings, being a key symbol of culture. Log structures were built on both winter and summer pastures. Parts of them were placed in graves as substitutes for entire houses. Their inner structure corresponded to that of the house. All artifacts in the graves had been used in everyday life, being intrinsically related to the owners’ earthly existence. Felt artifacts functioned in the same way in elite burials and in those of the ordinary community members, although their quality was different. Felt carpets decorating the walls of the Pazyryk leaders’ houses were true works of art, while those found in ordinary burials were simple and rather crude. The typical form of the late 7th–3rd century BC wooden burial chambers in the Altai-Sayan was pyramidal. In the Southern Altai, this form survived until the 1800s–early 1900s in Telengit aboveground burial structures.
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The Peopling of Mongolia by Homo sapiens denisovan
Scientific article
The article continues a series of publications in this journal, addressing the peopling of Iran, Tajikistan, and Uzbekistan by H. s. denisovan. Around 400 ka BP, two large populations branched off from the ancestral taxon H. heidelbergensis in the Levant. One of them migrated to Europe, where its hybridization with natives gave rise to a new taxon H. s. neanderthalensis 200–150 ka BP. The other, having passed through the Iranian Highland, settled in Central Asia, where its mixture with local Central Asiatic H. erectus, natural and sexual selection, and adaptation to various environments in the vast Central Asiatic region 200–150 ka BP resulted in the emergence of a morphologically and genetically distinct taxon, whose informal name is H. s. denisovan.
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The Peopling of Tajikistan by Homo sapiens Denisovan
Scientific article
The study published in the previous issue of this journal addressed the dispersal and early morphological and genetic evolution of H. s. denisovan in Iran, following the split of the ancestral taxon H. heidelbergensis into two taxa, Neanderthals and Denisovans, in the Levant ~400 ka BP. The latter taxon was first described owing to the sequencing of DNA extracted from the fragment of the fifth finger phalanx from layer 11.2 of Denisova Cave, Altai. Having left the Levant 400–350 ka BP, Denisovans began to spread via Iran to Central Asia and eventually to the Altai. Humans appeared in Denisova Cave ~300 ka BP, having crossed vast territories of Central Asia different in terms of environment, climate, landscape, flora and fauna, and partly populated by aborigines—the late populations of H. erectus. Adapting to changing environments, assimilating native humans, and undergoing natural selection, H. s. denisovan evolved both genetically and morphologically. Here, the spread of Denisovans in Tajikistan will be discussed.
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The Peopling of Uzbekistan by Homo sapiens Denisovan
Scientific article
This study continues a series of articles published in two last issues of this journal, exploring the split of the ancestral species H. heidelbergensis ~400 ka BP in the Levant and the subsequent origin of two filial species, Neanderthals and Denisovans. Certain members of H. heidelbergensis had moved to Europe, where a new taxon, H. s. neanderthalensis, emerged 200–150 ka BP. Others had migrated to Central Asia via Iran ~400–350 ka BP. Their assimilation of native populations of H. erectus, adaptation to changing environments, and natural selection led to the emergence of H. s. denisovan. In Uzbekistan, no Early Paleolithic sites are known. Based on archaeological evidence, one can presume that this territory was first peopled by Denisovans, who had migrated there from Tajikistan during MIS 6. At the final stage of the Karatau culture in Tajikistan, associated with pedocomplex 4 (MIS 11), new elements appeared in primary lithic reduction, types of stone tools, and the ways they were fashioned. In Uzbekistan, excavations of two key sites, Kulbulak and Obi-Rakhmat, have been ongoing for over five decades. Owing to long stratigraphic sequences, the evolution of the Middle Paleolithic industry of Denisovans has been traced over a long period spanning MIS 7–3. The only cave site excavated in Central Asia to-date, is Teshik-Tash in Uzbekistan, where Neanderthal fossils were found together with a Mousterian industry.
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Scientific article
The petroglyphs at Pisany Kamen on the right bank of the Angara, near Klimino, Kezhemsky District, Krasnoyarsk Territory, fi rst described by D.G. Messerschmidt in 1725, have been examined by many specialists. Most previous studies, however, were superfi cial, and the information they provided was unreliable and contradictory. To specify the site's location and to study the petroglyphs in more detail, using more advanced methods, the archaeological team from Krasnoyarsk Pedagogical University visited Pisany Kamen in 1999–2000. A topographic survey was carried out, and the petroglyphs were photographed and copied. Both previously known and new petroglyphs were recorded, showing animals, anthropomorphic fi gures in masks, and a separate mask. Results were compared with those recorded by Messerschmidt. The estimated dates of the site fall within a broad interval from the Early Bronze Age to the Late Iron Age (2nd millennium BC to 1st millennium AD). The pe troglyphs are relevant to various aspects of the ideology and material culture of the ancient popula tion of the region. Their further study will hopefully disclose the semantics of many images and assess their cultural and chronological attribution, relevant to the history of several modern groups of Siberia.
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The Relationship Between Archaic Construction Methods in Pottery and Architecture in Central Asia
Scientific article
This study explores the connection between archaic construction methods in pottery in Central Asian, mostly that of tandoors (tonurs), and present-day building technologies associated with the use of unbaked clay (“pakhsa”, “kuloh”, “adobe bricks”). Ethnographic fi eldwork was done in several areas of Central Asia, including the Sughd Region of Tajikistan, the Turkestan Region of Kazakhstan, the Fergana and Samarkand regions of Uzbekistan, and the Batkent Region of Kyrgyzstan. Traditions of constructing tandoors were examined; materials relating to various building technologies using clay were collected and systematized. Two main methods of pakhsa construction were identified—lining up undried clay lumps in layers, or backfilling clay into a mold (“packed techniques”). The first was developed in construction technology using kuloh—dried lumps of clay joined with mortar. The technique of building tandoors from two layers of slabs, with subsequent transformation into a band, and coils connected pairwise during drying, resembles that of pakhsa construction by placing clay lumps in several rows across the width of the wall in strips (“kurses”) laid along the entire length of it. This confirms the common origin of the most archaic construction methods in pottery and construction from clay in architecture.
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The Russian Archaeological Project in South America: Principal Findings and Prospects
Scientific article
This study outlines the findings of field and laboratory studies by the first Russian archaeological expedition to South America in 2014–2015 and 2017–2018 in collaboration with colleagues from Ecuador and Japan. The project focused on sites of the Archaic (10.8–6.6 ka BP) and Early Formative period (5.5–3.5 ka BP) in the coastal zone of Santa Elena Province, Ecuador. Excavations at Real Alto (Valdivia culture) and Loma Alto (Las Vegas culture) yielded representative archaeological, anthropological, and faunal samples and a large series of AMS dates, providing a basis for a number of novel proposals regarding the chronology and periodization of cultures, their origin, and early pottery-production in South America. Specifically, we have demonstrated that at the very beginning of the Formative period, two early ceramic traditions coexisted—Valdivia and “San Pedro”. We have demonstrated the peculiarity of the “Tropical package” in the stone toolkit, and traced the previously unknown features of the funerary rites of the Las Vegas and Valdivia cultures. Radiocarbon analysis helped to correct the chronology of the late stage of the pre-ceramic Las Vegas culture (8.0–4.8 ka BP) and to estimate the tentative date of the earliest pottery manufacture at 4.8–4.7 ka BP. In conclusion, we outline the top priorities and prospects of Russian archaeological studies on the Pacific coast of South America, underscoring the importance of international cooperation.
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The Russian pioneers' winter camp on Karachinsky island, the Lower Tobol river, Western Siberia
Scientific article
In 2014, an expeditionfrom Tyumen State University excavated an underground dwelling on Karachinslqt Island, in the floodplain of the Tbbol, to check the chronicle data saying that Yermqk qnd his Cossacks had spent q winter at that place during their Siberian campaign. The log structure, measuring I0 m by 5 m by 2 m, consisted of two rooms. Three or four bottom tiers of logs have been preserved. Remains of a cellar were found in the central part east of the oven. The building existed for a short time because the area around it was sterile. Lenses of calcination and charcoal, and traces of fire on the logs of the structure suggest that it had burnt down. Then it was repaired, but the amount of garbage and kitchen waste is small. All household effects were carried out before the dwellers left. Finds include pottery, a grindstone, a potter s scraper, and pieces of slag and metal. An AMS date of the wood, generated at Arizona University, falls within the 17th century. The chemical analysis of background and old soils indicates intense use of the islandfor pqsture and manufacture. In sum, our survey provides no evidence of Yermak's stay on the island during his campaign. According to R.G. Skrynnikov, the Cossacks marchedfrom the Stroganov forts to the Siberian Khanate capital without wintering, which was tactically correct, since the Thtar forces were weak and fragmented because of Mametkul's foray into the Ural towns.
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