Статьи журнала - Archaeology, Ethnology & Anthropology of Eurasia
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The use of natural scientific methods in the study of leather items from archaeological excavations
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Tools used in Tagar rock art: findings of an experimental traceological study
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We describe the findings of traceological analysis and experiments with bronze and iron tools used by Tagar and Tes artists. The pecking traces these tools leave on the red Devonian sandstone were examined to assess which of them could have been used in rock art production. At the first stage, a preliminary analysis of Tagar petroglyphs was carried out, and metal tools and weapons from the Martyanov Museum of Local History in Minusinsk were examined. Morphologically suitable ones were selected, and experimental tools were made of stone, copper alloys, and low-carbon steel. Experiments were conducted and samples of pecking traces were produced. The final stage of the work consisted of comparing these samples with actual petroglyphs, and use-wear traces on the experimental tools with those on the actual tools. This approach made a direct comparison possible. Among the Tagar and Tes metal tools, those that had likely been used in rock art production were detected. The conclusion was made that no specialized tools designated for that purpose existed at that time in the Minusinsk Basin. Rather, multifunctional tools were used. These were made of tin bronze and low-carbon steel with thermal processing. Such tools first appeared in the region in the Early Iron Age.
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Traces of the Dahaean and Sarmatian cultural legacy in Ancient Turan and Old Rus
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This study examines the migrations of the Dahae and Sarmatians—the two related early nomadic peoples of Middle Asia and Eastern Europe—directed to the south and west of their homeland. Archaeological, written, and folkloric sources make it possible to trace the migrations of the Dahae and Sarmatians over several centuries preceding the spread of Islam in Central Asia and of Christianity in Old Rus. The study focuses on mortuary monuments, temples, and sanctuaries, cross-shaped in plan view, of migrants and their descendants. A detailed analysis of the major southward migration of Dahae from the Lower Syr-Darya in the late 3rd to early 2nd BC is presented. This migration had a considerable effect on ethnic and cultural processes in Middle Asia. The migration aimed at conquering the lands of Alexander the Great’s descendants, who were rapidly losing control over them. Features of Dahaean culture are noticed in town planning, architecture, mortuary rites, armor, etc. over the entire territory they had captured. Southward migration of the descendants of the Dahae—people of the Kaunchi and Otrar cultures—from the Syr-Darya, led by the Huns, was part of the Great Migration. The Kaunchi people headed toward the oases of Samarkand and Kesh, the Otrar people toward the oasis of Bukhara, and those associated with the Dzhetyasar culture toward the Qarshi oasis. It is demonstrated that while the cross-shaped plan view of religious structures turned into the eight-petaled rosette, the fu neral rite did not change, remains of burials and charcoal are observed everywhere. Relics of the ScythoSarmatian legacy are seen in the culture of Old Rus. For instance, remains of the sanctuaries of Perun are walls and ditches arranged in a cruciform or eight-petaled fashion, fi lled with charcoal and bones of sacrifi ced animals, with a statue of the supreme Slavic deity, in the center. Early sanctuaries of Perun in Kiev and Khodosovichi were cruciate in plan view, while later ones on the banks of the Zbruch and the Volkhov rivers had octopetalous plans. Apparently they were infl uenced by the architectural traditions of Dahae and Sarmatians, who took part in the ethnogenetic processes in both Old Rus and Turan.
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Tungus-Manchu traditional beliefs. Part 1: fertility cult and images of divine ancestresses
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This article explores the traditional beliefs of the Tungus-Manchu peoples and is based on the hermeneutic and comparative analysis of the fertility cult. Some of its aspects are related to images of divine ancestresses, the tree of life, the hearth cult, ancestral lineage, and animistic beliefs. For the fi rst time, cults of fertility, as well as those of divine ancestresses, are regarded as an integral whole. This analysis demonstrates that images of ancestresses are preserved in mythology, rituals (specifi cally domestic ones), tribal culture, and cultural features related to birth, shamanism, ludic culture, and applied art. Also, they relate to the hearth cult, fi re rites, the tree of souls or tree of life, creation, and shamanism as part of folk medicine and rites of passage. The conclusion is made that the Tungus-Manchu fertility cult is an inherent religious system, relevant to the mentality, archetypal cultural values, ethno-cultural specifi city, and contacts with other peoples.
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Turkic inscriptions in Cyrillic on 14th-15th century eastern European Lithic artifacts
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Turning points in horse breeding in the Eurasian steppes and the Near East
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Two rare finds from the Maikop-Novosvobodnaya sites in the Black Sea region
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