Archaeology, Ethnology & Anthropology of Eurasia @journal-aeae-en
Journal articles - Archaeology, Ethnology & Anthropology of Eurasia
All articles: 569
Scientific article
This article outlines the findings of a technological study of the Kulai ceramics from Barsov Gorodok III/6 near Barsova Gora, on the right bank of the Ob River, Tyumen Region, Khanty-Mansi Autonomous Okrug. We describe the site, its stratigraphic sequence and planigraphy, and the layout of the dwellings. The analysis was performed using binocular microscopy of traces in fresh transverse and longitudinal fractures of potsherds. Results were compared with those relating to the experimental sample. The examination of 50 specimens revealed a conservative tradition typical of the potters’ substrate skills. Its characteristics included the use of homogeneous clay mined near reservoirs in one and the same area, and the technology was based on bottom-to-body or body-to-bottom coiling. The body was constructed by side coiling. Adaptive skills were variable. Four mixed recipes for clay paste are described, making up one-fifth of the total number of recipes: clay + broken stone + chamotte; clay + broken stone + liquid organics; clay + + chamotte + sand; clay + broken stone + sand; and two unmixed recipes: clay + broken stone; and clay + chamotte. The mechanical processing of surface is variable, being based on 16 techniques and their combinations. Techniques used at various stages of pottery manufacture are listed. Simple paste recipes indicate groups of potters representing various traditions. Mixed recipes attest to a blend of traditions. Those using them might have been monocultural or multicultural groups of potters using different techniques and skills.
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Scientific article
This article presents the findings of a multidisciplinary analysis of pottery belonging to the Novosibirsk variant of the Kulaika culture. Technological (traceological), petrographic, X-ray phase, and thermal analyses were carried out, providing a basis for an objective reconstruction of the pottery technology. Raw material used at two sites, Kamenny Mys and Dubrovinsky Borok-3, originated from a single region, but from different mines. Three types of clay were used at the former site, and two at the latter, evidencing several groups of potters using various types of clay. Correlation between the types of clay and composition of the paste supports this idea. The clays used at Kamenny Mys are quite different from those used at Dubrovinsky Borok-3 in terms of mineral composition, as shown by petrographic and X-ray phase analyses. According to the thermo-gravimetric analysis, the samples fall into groups differing in the quality of firing. Certain vessels were subjected to more intense firing than others.
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Prevalence of caries among Siberian Tatars of the Omsk region in the 17th to early 20th centuries
Review article
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Scientific article
We outline the result of collaboration by a team of more than sixty researchers from 22 Russian and 13 foreign institutions under the project implemented by the Research and Educational Center for Altaic and Turkic Studies “Greater Altai” in 2022–2023. Six archaeological and four ethnographic expeditions were carried out in the Russian Federation, the Republic of Kazakhstan, and the Kyrgyz Republic. Findings concern the origin of the Turkic ethno-cultural complex and its spread across Central Asia. Archaeological surveys revealed new sites, many of which were excavated, and some were included in the museum projects. Extensive photographic and volumetric documentation was conducted. In the course of ethnographic expeditions, Turkic epic texts were collected, many elements of traditional culture were revealed, showing parallels between Altaic and Kyrgyzian traditions. Also ethnographic parallels were documented between Slavic and Turkic cultures of the Greater Altai. These were used to elaborate the concept of Slavo-Turkic unity, which has both theoretical and practical implications.
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Review article
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Prospection studies of Bohai graves near Kraskinskoye fortified settlement, Primorsky krai
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Scientific article
Results of radiocarbon dating of items from mound No. 51 of Ust-Tartasskiye Kurgany burial ground are presented. This is a key site of the Sargat culture in Baraba. Characteristics of samples and pretreatment procedure are provided. Twenty-four radiocarbon dates were generated. Radiocarbon ages correlate with biological ages of the deceased persons. Bayesian KDE chronology modeling suggests a short-term intense use of the site for burying those who died between the 3rd and 1st centuries BC. Based on MCMC-modeling, a conclusion is reached about two periods in the use of the space allotted for graves between 200–40 BC. Burials of the “first period” (~25 %) could have been repeatedly made before 150 BC. Most burials (~75 %) were likely arranged between 150–120 BC. The last burial in the mound (no earlier than 110 BC) is No. 13. Minor differences in 15N isotope apparently evidence various diets of males and females at the second period.
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Radiocarbon chronology of the Bronze Age Fedorovka culture (new data relevant to an earlier problem)
Scientific article
This article presents the results of excavations and dating of the Fedorovka culture cemetery of Zvyagino-1 in the Southern Trans-Urals. It consists of 12 small kurgans, each of which contains from one to three differently arranged graves with cremations. The funerary items include typical Fedorovka clay vessels. We estimated the age of bones of domestic animals found on the area under the kurgan or in graves. The new dates were compared with those generated previously. Statistical analysis has made it possible to assess the time range as being from the mid-18th to mid-15th centuries cal BC (medians of calibrated intervals). Dates of the Alakul-Fedorovka complexes fall in the same time range, illustrating the process of interaction between these two traditions. The results of modeling were compared with the dates of the Andronovo sites in Kazakhstan, the Baraba forest-steppe, and Southern Siberia. The dates were similar, barring those of the more ancient series from Kazakhstan. Dates for the Alakul sites in the Trans-Urals were earlier (19th to 16th centuries cal BC), documenting the long coexistence of the Alakul and Fedorovka traditions. In the Southern Trans-Urals, the former tradition appears to have declined earlier. The question as to whether the Fedorovka tradition survived until the Cordoned (Valikovaya) Ware cultures remains open due to the lack of dates for the Cherkaskul culture, which resembles Fedorovka, while being stratigraphically earlier than the Cordoned Ware cultures.
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Raman Spectroscopy Analysis of Pigments from the Boyary I Rock Art Site, Khakassia
Scientific article
This article describes previously unknown paintings at the Boyary I rock art site, Republic of Khakassia. They are especially important because they were situated in the part of the panel where a missing ledge could have been located. The petroglyphs could indicate the time of its disappearance. Based on stylistic features, it is possible that they date to the Karasuk period (late 2nd to early 1st millennium BC). The article presents the results of Raman spectroscopy analysis of pigments detected in the paintings. The method involved their context assessment with regard to the rock surface and the white paint of recent inscriptions, the composition of ancient pigments, and searching for organic binder residue. The study covered panel 7 and the adjacent panels 8 and 9. The results are based on 103 spectra of various compositions. All three surfaces mainly consist of sandstone, the predominant constituents being albite, quartzite, and anatase, with occasional natural ferruginization. Modern white paint of two types—chalk (panel 7) and styrene acrylic (panel 9)—were detected. The red pigment used for the paintings in the right part of panel 7 consists of hematite. Calcium oxalate (whewellite) was found only where residues of pigments were located, suggesting that it resulted from the decomposition of the organic binder of the ancient paint.
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Scientific article
A multidisciplinary analysis of ceramics from six sites of the Surgut variant of the Kulaika culture at Barsova Gora was made. Technology was assessed using traceological, petrographic, and X-ray phase analyses. At all the sites, the potters used ferruginous clays tempered with grus, grog, sand, and organic material. Fragments in the clay were either rounded, as in sand, or coarse, as in grus. The sand was mainly represented by feldspar and quartz, suggesting that this type of raw material was extracted from nearby non-metallic mineral deposits. The grus consisted of fragments of basaltoids, amphiboles, and pyroxenes, evidencing that it came from igneous common rocks associated with the Surgut volcanic fi eld and spread over a large area. Rocks were probably mined near settlements, perhaps on the floodplain of the Ob. Grog in all the samples was similar to the basic clay in terms of its composition. Three groups of sites were identified, differing in the composition of the clay of which the ceramics were made. This may indicate the presence of several groups within the Iron Age Kulaika population, utilizing various sources of clay.
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Review article
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Review article
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Review article
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Remain s of tapestry from a Xiongnu (early 1st century ad) burial in mound 22 at Noin-Ula
Review article
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Remains of brown bear (Ursus arctos L.) from the Kaninskaya cave sanctuary in the Northern Urals
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Reminiscences of Traditional Prayer Rituals in Modern Udmurt Culture
Scientific article
Based on my fieldwork in 2018–2019, 2022–2023, late 19th to early 21st century studies by other experts, and internet resources, I explore the functioning of traditional prayer rituals in modern Udmurt culture. Current religious rites fall into three groups: continuing, renewed at ancient sanctuaries, and initiated elsewhere. Prayer rituals are continuing in several Southern Udmurt villages and meant to secure the communities’ wellbeing. They are a peculiar manifestation of Udmurt ethnic identity. Their deep meaning, however, is not always preserved, many elements are lost, and religious life in general is declining. Since the early 1990s, prayer rituals have been initiated at new places during festivals and holidays. They are thought to stimulate interest in Udmurt beliefs and rites and to propagate ethno-cultural codes outside Udmurtia. Under globalization and unification, the practicing of traditional rites preserves ethnic identity despite historical changes. Ceremonies with prayings contribute to the understanding and preserving ethno-cultural legacy.
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